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Overturning the Narrative Described by an Unreliable Narrator in Disgrace

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주제분류영어와문학

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This paper explores the voice of J. M. Coetzee, the real narrator of his novel Disgrace, as he modifies and turns over the narrative described by the unreliable third-person narrator David Lurie. Coetzee deftly overlaps with the racist protagonist, focusing on Melanie and Isaacs. The first section of this paper examines the meanings of Coetzee’s deliberately adopted ambiguous point-of-view narrative strategy, noting that the story unfolds in a third-person narrator’s point of view but is tilted toward David. The second section analyzes how David’s rape of Melanie is distorted in its depiction by the unreliable narrator. The last section traces the twisted portrayal of Isaacs and at the same time explores the other narrative voice created of narrative by Coetzee. The multi-layered narrative of Disgrace shows the reality of white South Africans’ refusal to accept the changes after Apartheid and the distorted view of Black people created by the country’s troubled history. Coetzee sharply criticizes the reality of South Africa through narrative strategies that realistically express David’s racist views and correct them.

Abstract

This paper explores the voice of J. M. Coetzee, the real narrator of his novel Disgrace, as he modifies and turns over the narrative described by the unreliable third-person narrator David Lurie. Coetzee deftly overlaps with the racist protagonist, focusing on Melanie and Isaacs. The first section of this paper examines the meanings of Coetzee’s deliberately adopted ambiguous point-of-view narrative strategy, noting that the story unfolds in a third-person narrator’s point of view but is tilted toward David. The second section analyzes how David’s rape of Melanie is distorted in its depiction by the unreliable narrator. The last section traces the twisted portrayal of Isaacs and at the same time explores the other narrative voice created of narrative by Coetzee. The multi-layered narrative of Disgrace shows the reality of white South Africans’ refusal to accept the changes after Apartheid and the distorted view of Black people created by the country’s troubled history. Coetzee sharply criticizes the reality of South Africa through narrative strategies that realistically express David’s racist views and correct them.

참고문헌 (20)

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  2. 김현아, "시대착오적 방어와 자기기만으로서의 낭만주의: J. M. 쿳시의 『추락』", 영미문학교육, 15(1), pp.25~51 (2011), 한국영미문학교육학회
  3. 왕은철, "나딘 고디머의 눈으로 본 J. M. 쿳시의 소설-『마이클 K』에 나타난 원심력과 구심력에 관하여", 영어영문학21, 27(4), pp.141~170 (2014), 21세기영어영문학회[DOI]
  4. Pham Tran Thuy Anh, "J.M. Coetzee’s Disgrace: Expression of Disgrace in Contemporary Post-Apartheid South-Africa", International Journal of Diaspora & Cultural Criticism, 10(2), pp.184~203 (2020), 아시아・디아스포라연구소[DOI]
  5. Attwell, David, "J. M. Coetzee and the Life of Writing Face-to-Face with Time" (2015), Viking
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  12. Coetzee, "Giving Offense : Essays on Censorship" (1996), U of Chicago P
  13. Cornwell, Gareth, "Realism, Rape, and J. M. Coetzee’s Disgrace", Critique: Studies in Contemporary Fiction, 43(4), pp.307~322 (2002)
  14. Dooley, Gillian, "J. M. Coetzee And The Power of Narrative" (2010), Cambria
  15. Godimer, Nadine, "Critical Perspectives on J. M. Coetzee", pp.7~12 (1996), Macmillan
  16. Hooper, Myrtle, "J. M. Coetzee’s Austerities", pp.127~146 (1996), Macmillan
  17. Lopez, Maria, "Can We Be Friends Here? Visitation and Hospitality in J. M. Coetzee’s Disgrace", Journal of Southern African Studies, 36(4), pp.923~938 (2010)
  18. Marais, Mike, "J. M. Coetzee’s Disgrace and the Task of the Imagination", International Journal of Diaspora & Cultural Criticism, 10(2), pp.184~203 (2020)
  19. Mullan, John, "How Novels Work" (2006), Oxford UP
  20. Post, Marco R. S., "The Problematization of Monologue and Dialogue in J. M. Coetzee’s Disgrace", Pennsylvania Literary Journal, 7(3), pp.123~145 (2015)

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