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From “mayd Martiall” to Maid “myld”: Britomart, Chastity, and Dynasty in Spenser's The Faerie Queene

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This paper analyzes how the repeated unveilings of Britomart’s disguise represent the conflict between religious principles of chastity and dynastic necessity of fertility in Books 3 and 4 of The Faerie Queene. The three moments when Britomart’s disguise as a knight fails to conceal her gender emphasize her eventual loss of control over her representation. These repeated unveilings make her martial skills less impressive and illustrates how Britomart is not fully in control of her self-representation as the Knight of Chastity. The pivotal unveiling of Britomart’s female identity during her encounter with Arthegall results in a shift from “mayd Martiall” to maid “myld.” This critical revelation after her combat with Arthegall results in reinforcing her loss of subjectivity as chastity and chivalry are replaced with her transition towards founding a new dynasty with Arthegall.

Abstract

This paper analyzes how the repeated unveilings of Britomart’s disguise represent the conflict between religious principles of chastity and dynastic necessity of fertility in Books 3 and 4 of The Faerie Queene. The three moments when Britomart’s disguise as a knight fails to conceal her gender emphasize her eventual loss of control over her representation. These repeated unveilings make her martial skills less impressive and illustrates how Britomart is not fully in control of her self-representation as the Knight of Chastity. The pivotal unveiling of Britomart’s female identity during her encounter with Arthegall results in a shift from “mayd Martiall” to maid “myld.” This critical revelation after her combat with Arthegall results in reinforcing her loss of subjectivity as chastity and chivalry are replaced with her transition towards founding a new dynasty with Arthegall.

참고문헌 (11)

  1. Anderson, Judith H, "Britomart’s Armor in Spenser’s Faerie Queene: Reopening Cultural Matters of Gender and Figuration", English Literary Renaissance, 39(1), pp.74~96 (2009)
  2. Berger Jr., Harry, "Sexual and Religious Politics in Book I of Spenser’s Faerie Queene", English Literary Renaissance, 34(2), pp.201~242 (2004)
  3. Boehrer, Bruce Thomas, "'Carelesse Modestee': Chastity as Politics in Book 3 of The Faerie Queene", English Literary History, 55(3), pp.555~573 (1988)
  4. Eggert, Katherine, "Showing Like a Queen: Female Authority and Literary Experiment in Spenser, Shakespeare, and Milton" (2000), U of Pennsylvania P
  5. Frye, Susan, "Elizabeth I: The Competition for Representation" (1993), Oxford UP
  6. King, John N, "Queen Elizabeth I: Representations of the Virgin Queen", Renaissance Quarterly, 43(1), pp.30~74 (1990)
  7. McKeown, Adam, "Looking at Britomart Looking at Pictures", SEL, 45(1), pp.43~63 (2005)
  8. Spenser, Edmund, "The Faerie Queene. Edmund Spenser’s Poetry. Ed. Hugh Maclean and Anna Lake Prescott" (1993), Norton
  9. Spenser, Edmund, "The Faerie Queene" (1978), Penguin
  10. Walkden, Andrea, "Allegorical Insubordination and the 1596 Faerie Queene", SEL, 48(1), pp.93~103 (2008)
  11. Walker, Julia M, "Spenser’s Elizabeth Portrait and the Fiction of Dynastic Epic", Modern Philology, 90(2), pp.172~199 (1992)

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