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상캬 전통의 계보와 교의서의 요건: <육띠디삐까>(Yuktidīpikā) 역주 (1)

The Four Books of the Sāṃkhyas and the Sāṃkhyakārikā’s Conditions for being an Independent Tantra: An Annotated Translation of the Yuktidīpikā (I)

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주제분류불교학

참고문헌 (73)

  1. 강형철, "상키야와 불교의 찰나멸에 관한 대론 연구 : Yuktidīpikā를 중심으로", 박사, 인도철학과, pp.2013
  2. 강형철, "니야야ㆍ상키야의 감관도달설에 관한 몇 가지 논의들", 인도철학, (38), pp.151~190 (2013), 인도철학회
  3. 강형철, "바수반두의 찰나멸 논증을 둘러싼 몇 가지 해석상의 문제들 - Yuktidīpikā와의 관련성을 중심으로 -", 인도철학, (43), pp.121~155 (2015), 인도철학회
  4. 강형철, "고전기 이전 상키야 철학에 대한 Yuktidīpikā 저자의 역사 인식", 인도철학, (47), pp.73~103 (2016), 인도철학회
  5. 鄭承碩, "상키야 철학의 修習法", 한국불교학, (33), pp.67~88 (2003), 한국불교학회
  6. 함형석, "Buddhist Critiques of the Veda and Vedic Sacrifice: A Study of Bhāviveka’s Mīmāṃsā Chapter of the Madhyamakahṛdayakārikā and Tarkajvālā", PhD, pp.2016
  7. 함형석, "불교와 미맘사 사이에 끼인 상캬의 정체성 - Sāṃkhya-kārikā 제1~2송에 대한 Yuktidīpikā 주석에 등장하는 불교도․미맘사학파와의 논쟁 분석 -", 인도철학, (47), pp.5~33 (2016), 인도철학회
  8. 近藤 隼人, "A Comparative Study of Characteristics of the Perception Theories in the Yuktidīpikā and the Yogasūtrabhāṣya", 印度学仏教学研究, 59(3), pp.18~22 (2010)
  9. 近藤 隼人, "Several Affinities between the Yuktidīpikā and the Sāṃkhyatattvakaumudī in the Context of Perception", 印度学仏教学研究, 59(3), pp.1127~1138 (2011)
  10. 近藤 隼人, "Sāṃkhyakārikā第5偈āptaśrutiに対するYuktidīpikāの解釈とその意義", 印度学仏教学研究, 60(2), pp.247~250 (2012)
  11. 近藤 隼人, "生死に流転する身体: Yuktidipikaにおける輪廻主体考", 印度学仏教学研究, 64(1), pp.283~287 (2015)
  12. 神子上 恵生, "Yuktidīpikāにおけるアポーハ説批判", インド思想と仏教文化: 今西順吉教授還暦記念論集, pp.159~172 (1996)
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  14. 中田 直道, "Word and Inference in the Yuktidīpikā, part 1", 印度学仏教学研究, 18(2), pp.41~45 (1970)
  15. 中田 直道, "Word and Inference in the Yuktidīpikā, part 2", 印度学仏教学研究, 19(2), pp.25~31 (1971)
  16. 中田 直道, "Word and Inference in the Yuktidīpikā, part 1", 印度学仏教学研究, 21(1), pp.19~22 (1972)
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  20. 中田 直道, "ことばと推論_ 『ユクティディーピカー』 と 『ニヤーヤカンダリー』 の所説を比較して", 鶴見大学紀要, 20(4), pp.75~79 (1983)
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  27. 村上 真完, "Yuktidīpikāの写本", 宗教研究, 57(4), pp.172~173 (1984)
  28. 村上 真完, "Benares-Manuscripts of the Yuktidīpikā", 印度学仏教学研究, 35(2), pp.1~5 (1987)
  29. 村上 真完, "ユクティ・ディーピカー訳註(二)", 東北大学文学部研究年報, 38, pp.31~79 (1989)
  30. 村上 真完, "感官のsāmānya-Jñāna", 印度学仏教学研究, 39(2), pp.283~289 (1991)
  31. 茂木 秀淳, "Yuktidīpikāの研究(I)", 印度学仏教学 研究, 26(2), pp.166~167 (1978)
  32. 茂木 秀淳, "Yuktidīpikāの研究(II)", 印度学仏教学研究, 27(1), pp.50~55 (1978)
  33. 茂木 秀淳, "Yuktidīpikāの研究(III)", 印度学仏教学研究, 28(2), pp.81~84 (1980)
  34. 茂木 秀淳, "因中無果と因中有果(I)", 曹洞宗研究員研究紀要, 18, pp.94~109 (1986)
  35. 茂木 秀淳, "因中無果と因中有果(II)", 曹洞宗研究員研究紀要, 19, pp.29~43 (1987)
  36. 茂木 秀淳, "因中無果と因中有果(III)", 曹洞宗研究員研究紀要, 20, pp.41~52 (1988)
  37. 茂木 秀淳, "Yuktidīpikā写本の検討", インド思想史研究, 7, pp.19~35 (1995)
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  39. 志賀 浄邦, "Yuktidīpikā87,18-97,17(ad SK 6ab) 和訳と注解", インド学チベット学研究, 15, pp.1~34 (2011)
  40. 渡辺 俊和, "ディグナーガとサーンキヤ学派との論争ープラダーナの存在論証を巡って", 印度学仏教学研究, 57(1), pp.278~282 (2008)
  41. 渡辺 俊和, "Dharmakīrti’s Criticism of Anityatva in the Sāṅkhya Theory", Journal of Indian Philosophy, 39, pp.553~569 (2011)
  42. 渡辺 俊和, "On the Sāṅkhya Proof for the Existence of Pradhāna Criticzed by Bhāviveka", 印度学仏教学研究, 62(3), pp.216~222 (2014)
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