The Ineffable Reality of the World and the Turning of the Dharma Wheel: An Exploration of Pedagogical Strategies in the Prajñāpāramitā-sūtras
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This paper mainly focuses on the issue of the reality of the world and the way in which the reality of the world is demonstrated. The usage of languages is never confined within the sphere of everyday life or phenomenal world. Buddhist teachings, especially the Prajñāpāramitā-sūtras, use whatever language to demonstrate and elucidate the ineffable reality of the world. For example, space is invariably declared as empty and such technical terms with negative prefixes as not-arising (an-utpāda) and not-ceasing (a-nirodha) are adopted to express the meaning of space. Whatever terminology may be used to point to the reality, but the reality cannot be identified as or contained in conventional construction. Concerning the gap revealed by the ineffability of the reality, i.e., what is left by the insufficiency and inadequacy of discourses, meditative practices and insightful wisdom may take over to fill up.
Abstract
This paper mainly focuses on the issue of the reality of the world and the way in which the reality of the world is demonstrated. The usage of languages is never confined within the sphere of everyday life or phenomenal world. Buddhist teachings, especially the Prajñāpāramitā-sūtras, use whatever language to demonstrate and elucidate the ineffable reality of the world. For example, space is invariably declared as empty and such technical terms with negative prefixes as not-arising (an-utpāda) and not-ceasing (a-nirodha) are adopted to express the meaning of space. Whatever terminology may be used to point to the reality, but the reality cannot be identified as or contained in conventional construction. Concerning the gap revealed by the ineffability of the reality, i.e., what is left by the insufficiency and inadequacy of discourses, meditative practices and insightful wisdom may take over to fill up.
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