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민족주의로 재구성된 난징대학살의 기억― 옌거링(嚴歌苓)의 ≪진링의 13소녀(金陵十三釵)≫에 대한 일고찰

Memories of the Nanjing Massacre, Reconstructed with Nationalism: A Study on The Flowers of War by Yan Geling

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주제분류중국어와문학

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Yan Geling’s The Flowers of War is a novel published in 2011, based on true events that took place during the Nanjing Massacre in 1937. Though an article, author mentioned that as a “nationalist”, she had no choice but to write The Flowers of War. No doubt that the author’s intention was to imagine the situation in Nanjing at that time through fictional narratives, and to maximize the horrors of the war by properly placing prostitutes and schoolgirls within the narratives. However, it is problematic that the narrative of the novel develops in a way that values national identities. It is not easy for readers to sense the nationalist colors as the community within the cathedral is composed of people from different race, religion, gender and age. However, by analyzing the structure of the novel through Prasenjit Duara’s perspective, we can see that the community within the cathedral share a common status as a victim of Nanjing Massacre and share identical experience of enduring Japanese invasion. As a result a national identity is created within the community. In this respect, based on the nationalistic viewpoint, this paper explores the question of how the novel constitutes national identity through the Nanjing Massacre, and how it represents historical tragedy at the expense of women, and proceed with a more comprehensive analysis.

Abstract

Yan Geling’s The Flowers of War is a novel published in 2011, based on true events that took place during the Nanjing Massacre in 1937. Though an article, author mentioned that as a “nationalist”, she had no choice but to write The Flowers of War. No doubt that the author’s intention was to imagine the situation in Nanjing at that time through fictional narratives, and to maximize the horrors of the war by properly placing prostitutes and schoolgirls within the narratives. However, it is problematic that the narrative of the novel develops in a way that values national identities. It is not easy for readers to sense the nationalist colors as the community within the cathedral is composed of people from different race, religion, gender and age. However, by analyzing the structure of the novel through Prasenjit Duara’s perspective, we can see that the community within the cathedral share a common status as a victim of Nanjing Massacre and share identical experience of enduring Japanese invasion. As a result a national identity is created within the community. In this respect, based on the nationalistic viewpoint, this paper explores the question of how the novel constitutes national identity through the Nanjing Massacre, and how it represents historical tragedy at the expense of women, and proceed with a more comprehensive analysis.

참고문헌 (13)

  1. 嚴歌苓, "金陵十三釵" (2011), 作家出版社
  2. 嚴歌苓, "悲慘而絢爛的犧牲", 當代(長篇小說選刊), (04) (2011)
  3. 베네딕트 앤더슨, "상상의 공동체: 민족주의의 기원과 전파에 대한성찰" (2002), 나남
  4. 김인중, "족류 : 상징주의와 민족주의 : 문화적 접근방법" (2016), 아카넷
  5. 에르네스트 르낭, "민족이란 무엇인가" (2002), 책세상
  6. 장문석, "민족주의" (2011), 책세상
  7. 프라센지트 두아라, "민족으로부터 역사를 구출하기: 근대중국의 새로운 해석" (2004), 삼인
  8. 기 영, "옌거링(嚴歌苓) 장편소설 ≪죄수 루옌스(陸犯焉識)≫ 연구", 석사, 중어중문학과, pp.2016
  9. 김인중, "민족과 민족주의-겔너와 스미스를 중심으로-", 숭실사학, (26), pp.359~389 (2011), 숭실사학회
  10. 박남용, "옌거링(嚴歌苓) 소설 <진링의 13소녀(金陵十三釵)> 속에 나타난 역사의 기억과 하위주체 연구", 한중언어문화연구, (34), pp.327~353 (2014), 한국중국언어문화연구회[DOI]
  11. 박남용, "옌거링(嚴歌苓)의 『죄수 루옌스(陸犯焉識)』에 나타난 역사적 트라우마와 기억의 서사", 세계문학비교연구, (54), pp.107~133 (2016), 세계문학비교학회
  12. 손주연, "기억과 망각의 서사― 옌거링(嚴歌苓) 소설 《방화(芳華)》가 문화대혁명을 서술하는 방식", 중국소설논총, (58), pp.343~359 (2019), 한국중국소설학회[DOI]
  13. 임호준, "국가로서의 여성: 혁명 후 쿠바 영화에서의 페미니즘과 민족주의", 이베로아메리카연구, 11 (2000)

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