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재일 디아스포라 작가들의 불안과 극복의 모색 ─김사량, 김학영, 이양지 소설의 언어 의식을 중심으로─

Seeking for solution to overcome anxiety of Korean-Japanese writers ─Studying on Language Consciousness of Kim Sa Ryang, Kim Hak Young, and Lee Yang Ji─

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A sense of identity was deep-rooted in the Korean diaspora writers in Japan while they created literary works written in Japanese in Japan. This thesis analyses masterpieces of Kim Sa Ryang(金史良), Kim Hak Young(金鶴泳), and Lee Yang Ji(李良枝) underlying that the identity issue provoked as being laid on between Japan and Korea is surfaced to their language consciousness. As the anxiety of identity deepened, their language consciousness is embodied in a negative direction. Language is used as means of disguise themselves, being silence on account of communication failures, and evasion of obsession to be assimilated into the community. The channel, however, is also founded in the language consciousness to reverse the anxiety of identity. In Kim Sa Ryang's case, he disrupted the order of rank among Korean people through bilingualism in Korean and Japanese and acting as a mediator. For Kim Hak Young, he overcame the impossibility of communication by saying continuously with a stammering, instead of keeping silence. Lastly, Lee Yang Ji leapt over the rift between Korean and Japanese by written language. It is to realize communication and solidarity between two conflictive identities.

Abstract

A sense of identity was deep-rooted in the Korean diaspora writers in Japan while they created literary works written in Japanese in Japan. This thesis analyses masterpieces of Kim Sa Ryang(金史良), Kim Hak Young(金鶴泳), and Lee Yang Ji(李良枝) underlying that the identity issue provoked as being laid on between Japan and Korea is surfaced to their language consciousness. As the anxiety of identity deepened, their language consciousness is embodied in a negative direction. Language is used as means of disguise themselves, being silence on account of communication failures, and evasion of obsession to be assimilated into the community. The channel, however, is also founded in the language consciousness to reverse the anxiety of identity. In Kim Sa Ryang's case, he disrupted the order of rank among Korean people through bilingualism in Korean and Japanese and acting as a mediator. For Kim Hak Young, he overcame the impossibility of communication by saying continuously with a stammering, instead of keeping silence. Lastly, Lee Yang Ji leapt over the rift between Korean and Japanese by written language. It is to realize communication and solidarity between two conflictive identities.

참고문헌 (21)

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  2. 김사량, "내지어의 문학, In 김사량, 작품과 연구 1" (2008), 역락
  3. 김학영, "얼어붙은 입" (1985), 한진출판사
  4. 이양지, "유희" (1989), 삼신각
  5. 金史良, "光の中に, In <在日>文学全集, 第11卷", pp.8~ (2006), 勉誠出版
  6. 李良枝, "「由熙(ユヒ), In <在日>文学全集 第8卷", pp.314~ (2006), 勉誠出版
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  14. 김환기, "김학영 문학론, In 재일동포 문학과 디아스포라 3", pp.168~ (2009), 제이앤씨
  15. 변화영, "문학교육과 디아스포라, In 재일동포 문학과 디아스포라 2", pp.211~212 (2009), 제이앤씨
  16. 송명희, "재일 한인소설 연구-김학영과 이양지의 소설을 중심으로", 한국언어문학, 62(62), pp.427~448 (2007), 한국언어문학회
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  19. 이소가이 지로, "변모와 계승 - <재일>문학 60년, In 재일동포 문학과 디아스포라 3", pp.12~ (2009), 제이앤씨
  20. 이재봉, "틈새 인간의 말더듬이 존재론 - 김학영과 그의 문학", 현대문학이론연구, (43), pp.389~421 (2010), 현대문학이론학회
  21. 황호덕, "국어와 조선어 사이, 내선어의 존재론, In 흔들리는 언어들", pp.470~ (2008), 성균관대학교 대동문화연구원

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