20세기 전반기 기생 소재(素材) 대중가요의 노랫말 분석

Abstract

This study analyzes the text of popular songs that describe Gisaeng among popular songs enjoyed in the first half of the 20th century. Early Gisaengs in popular songs were represented as dual images such as sacredness and mundane world, and when they were alive, they were considered the incarnation of secularity. When they died, they were praised as sacred persons like Kang, Myeong-hwa. Meanwhile, Gisaengs in popular songs in the 1930s were depicted as different images in accordance with the gender of poetic ego. In the works of female poetic ego, they were represented mostly as Gisaengs themselves so that there were many works that they lamented their lives. Among the songs sung by male poetic ego, they occasionally were touched with pity for Gisaengs in other countries; however, they satirized them as the subjects of laughing on the whole. It can be pointed out that the songs of female poetic ego reflected the hope of the contemporary Gisaengs who wanted to keep their dignity as human beings. However, the songs of male poetic ego represented the dominant and general attitudes towards Gisaengs. What is important is that male poetic ego did not think of Gisaengs as the subjects of romantic love in the songs any longer. Furthermore, there was no praise for the artistic talents of Gisaengs. In conclusion, it can be assumed that Gisaengs in the first half of the 20th century reflects their fall.