고려시대 구정(毬庭)의 의례적 활용과 다변성 고찰 ―고려사 「세가」 기록을 중심으로―

Abstract

This thesis focused on Gujeong(毬庭) during the Goryeo Dynasty, and based on the 「Sega(世家, noble family history)」 Section of the 『Goryeosa(高麗史, History of Goryeo)』 at the patterns in which the Gujeong diversified according to the ritual use. In 1234, King Gojong(高宗) moved the royal road to Ganghwa(江華) to escape the Mongol army's invasion, and named the ancient palace and temple just like the city of Gaegyeong(開京, Capital of Goryeo). It is shown that Gu-jong is included in the basic space that constitutes the capital. In particular, Gujeong in the Goryeo Dynasty was a place where three religions(Buddhism, Confucianism and Taoism) were implemented and a place where national ceremonies were held. According to the 『Goryeosa(高麗史)』, there will be a extensive-scale of Palgwanhoe(八關會, Buddhist rites), Banseung(飯僧, Buddhist event) and Choje(醮祭, Taoist-related events), and it was in Gujeong that hosted a banquet(Confucian-related events) for the elderly in the country. In celebration of Palgwanhoe(八關會), the king was congratulated by a retainer and a foreign envoy at a pavilion called Uibong(儀鳳). After that, They gathered together to eat, drink, and watch fancy performances until late in Gujeong. Gujeong along with the ceremonial character of each of the three religions, it served as a place where various celebrations, a place of prayer to prevent disaster, and a place of wish for blessings. It also appeared as a venue for festivals where there were celebratory performances and sacred offerings, such as the Palgwanhoe(八關會). Finally, Gujeong was a place where the Confucian ideology of Goryeo, which adheres to 『Wolnyeong(月令, the book on Annual Cyclical Rituals)』 Pass and values Samro-Ogyeong(三老五更), was specifically realized.