Implications of Korean Traditonal Epistemology in Planning Theory: Focusing on the Pragmatic Philosophy of Silhak
0
조회
0
다운로드
1
인용
0
참고문헌
초록
Abstract
In the major elections of the 2000s, some civic groups of Korea experimented with cyberactivism, a new form of social movement. In the case of Korea, the elections of the 2000s were held amid a new structure characterized by the democratization and informatization that facilitated the big bang of civil society. The structure of political opportunities can function as a precondition or momentum that vitalizes social movements. A remarkable form of social movement that has emerged in the new structure of political opportunities is cyberactivism. Strategies of the civic groups that are based on the effective use of cyberspace are generat-ing great waves of transformation in the organization, goals, and effects of social movements. In particular, the cases analyzed in this study show that the political effects of cyberactivism greatly increase in electoral moments. Furthermore, the implications of cyberactivism will greatly affect our understanding of participatory democracy. It is from this perspective that the present study will carry out a comparative analysis of the characteristics of cyberactivism using the cases of CAGE (Citizens’ Alliance for the 2000 General Election) and Nosamo.
참고문헌 (53)
- Berlin, "The Crooked Timber of Humanity" (1991)
- Chan, Joseph, "A Confucian Perspective on Human Rights, Confu-cianism and Human Rights" (1997), New York: Columbia University Press
- Cheng,C.Y, "New Dimensions of Confucian and Neo-Confucian Philoso-phy" (1991)
- "The Study of the Modern Historyof Joseon" (1979)
- Cho, "?Dasan on the Social Hierarchy", pp.32~43 (1986)
- Choi, "A Modern History of Korean Philosophy" (1978)
- Ch? ong,Ch?ang-y?ol.1982, "? Korea Journal 22", 11, pp.4~12
- Chun, "Korean Thought" (1982)
- Dahl,R.A, "Democracy and its Critics" (1989)
- "Justifying Democracy", 32, pp.43~49 (1995)
- Korean National Commission for UNESCO, "Human Liberation in Early Modern Korean Thought, Korean Philosophy: Its Tradition and Modern Transformation", pp.399~419 (2004), Seoul: Hollym
- Kim, Y. S, "The Natural Philosophy of Chu Hsi" (2000), Philadelphia: American Philosophical Society
- Koh, Young-jin, "Neo-Confucianism as the Dominant Ideology in Joseon", 43(4), pp.59~86 (2003)
- Koo, Mhan-ock (Ku, Man-ok), "Joseon-hugi silhakjeok jayeon-gwan-ui daedu-wa jeon-gae (The Rise and Development of Silhak's View on Nature in the Late Joseon Dynasty), Hanguk silhak sasang yeongu (Studies on the Thoughts of Silhak in the Late Joseon Dynasty)", vol. 4, pp.101~169 (2005), Seoul: Hae-an
- Korean National Commission for UNESCO (KNCU), "Korean Philoso-phy:Its Tradition and Modern Transformation" (2004), Elizabeth, NJ: Hollym
- Lee, SeongWoo, "The Planning and Political Deci-sion Making Process in Korea: Two Million Housing Plan. Its Structural Network in Planning and Political Economy", 24, pp.353~368 (1995)
- editedby Chun Sihn-Yong, "?The Rise of Silhak Thought ? In Korean Thoughts", pp.5~64, BasicBooks
- Lovekin, "?Technology and Culture and the Problem of the Home-less", 24, pp.363~375 (1993)
- New York, "The End of Liberalism" (1969), Norton & Com-panyInc
- Margolis, J, "Beyond Postmodernism: Logic as Rhetoric", 9, pp.21~31 (1995)
- Mumford,L.1938, "The Culture of Cities", Harcourt
- ?Signs, "? In Culture and Society" (1992), Cambridge University Press
- Forester, "?Critical Theory and Planning Practice", 46, pp.275~286 (1980)
- ____________, "?Question and Organizing Attention:Toward a CriticalTheory of Planning Administrative Practice" (1981), 161-205
- ____________, "?Planning in the Face of Power", pp.67~80 (1982)
- ____________, "Planning in the Face of Power" (1989), University of Cali-forniaPress
- Public Policy, "State University of New York Press" (1993)
- Friedmann, "Planning in the Public Domain" (1987), Princeton Princeton University Press
- Giddens, "? In The Return of Grand Theory in theHuman Sciences edited by Q" (1985), Cambridge UniversityPress
- Hall, "Great Planning Disasters" (1982)
- Hong,Sung-Chick.1978, "?Korea Journal 18", 5, pp.32~43
- Hoch,J.C, "?A Pragmatic Inquiry", 26, pp.27~35 (1988)
- Kalton,M.1975, "? Korea Journal 15", 5, pp.29~46
- Mary Evelyn Tucker, "Ext e ndi ng t he Neo-Confucian Tradition: Questions and Reconceptualization for the Twenty-First Century, Confusianism and Ecology: the Interrelation of Heaven, Earth, and Humans", pp.77~101 (1999), Cambridge, Massachusetts:Harvard University Press for the Harvard University Center for the Study of World Religions
- Keum, Jang-Tae, "Confucianism and Korean Thoughts" (2000), Seoul: Jimoon-dang
- "Dasan silhak tamgu (Research on Silhak of Dasan)" (2001), Seoul: Sohaksa
- "Jeong Yak-yong", nal 30(7), pp.18~30 (2002), Seoul: Sungkyunkwan University Press
- Ro,Y.C, "The Korean Neo-Confucianism of Yi Yulgok" (1989)
- Rorty, "?A Pragmatist View of Rationality and Cultural Difference", 42, pp.581~596 (1992)
- "?Urban Planning as Professional Mediation of TerritorialPolitics", pp.139~162 (1983)
- Should It Be?? Amer-icanPsychologist 39, "?If It Can Be Studied or Developed", pp.477~485 (1984)
- Scheffler, "A Critical Introduction to Pierce" (1974), Humanities Press
- Setton, M, "Chong Yagyong: Korea?s Challenge to Orthodox Neo-Confu-cianism" (1997), Albany: State University of New York Press
- Shin, "Jeong Yak-yong?s Thoughts on the JeongjeonjeLand Reform Commemorative Collection of Treatises on Historical Science on the60th Anniversary of Ph", pp.683~702 (1983)
- Song, "?Practical Learning of Yi Ik", pp.38~45 (1972)
- Song, Young-bae (Song, Yeong-bae), "Dongseo cheolhak-ui gyoseop-gwa dongseoyang sayu bangsik-ui chai (Exchanges of Philosophical Ideas and the Difference of Thinking Modes between the East and the West)" (2004), Seoul: Nonhyeong
- Susman,G.I, "?An Assessment of the Scientific Merits of ActionResearch", 23, pp.582~603 (1978)
- Taylor, R. L, "Companionship with the World, Confucianism and Ecology: the Interrelation of Heaven, Earth, and Humans", pp.37~58 (1998), Cambridge, Massachusetts
- Tu, Weiming, "Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans", pp.105~122 (1998), Cambridge, Massachusetts
- Tucker, M. E, "Ecological Themes in Taoism and Confucianism, Worldviews, Religion, and the Environment?A Global Anthology", pp.217~223 (2003), Canada: Thomson
- Verma, N, "The Systemic Nature of Professional Ethics" (1995), CURP Press
- Webster, C, "The New Institutional Economics and the Evolution of Modern Urban Planing", 76(4), pp.455~484 (2004)
- White, "?The Historic Roots of Our Ecological Crisis" (1967)
