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The Innovative Heritage of the Urban Industrial Mission in the Korean Religious Market: A Case Study of YDP-UIM

유광석
한국학중앙연구원 (The Academy of Korean Studies)|2017.12|Korea Journal|제57권 제4호|pp. 98-117|DOI 10.25024/kj.2017.57.4.98

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참고문헌

키워드

Presbyterian Church of Koreareligious market theoryYDP-UIMKorean UIMGuro Industrial Complexreligious innovationreligious competitionunionism
주제분류한국어와문학

초록

This article first traces how the Yeongdeungpo Urban Industrial Mission (YDP-UIM) applied their innovative strategies to the Guro Industrial Complex (GIC) and the Korean society from the 1960s. This article explains the sociohistorical and theoretical implications of YDP-UIM under the supervision of the Presbyterian Church of Korea into the following three aspects. First, many democratic labor unions supported or led by YDP-UIM played a significant role historically in establishing the Korean Federation of Trade Unions. Second, credit unions introduced to the GIC by YDP-UIM saw unexpected success in protecting GIC industrial workers from falling prey to institutionalized usurers, and the National Credit Union Federation of Korea has grown today to become the world’s third largest credit union federation. In-depth interviews with YDP-UIM’s leading activists, however, repeatedly reveal that their practical innovation was the result of their self-reflective interaction with industrial workers alienated from religion itself as well from established society. Finally, these interviews point out how and why the positive relationship between religious innovation and free competition posited by religious market theorists should be revised, both theoretically and empirically, in the Korean context.

Abstract

This article first traces how the Yeongdeungpo Urban Industrial Mission (YDP-UIM) applied their innovative strategies to the Guro Industrial Complex (GIC) and the Korean society from the 1960s. This article explains the sociohistorical and theoretical implications of YDP-UIM under the supervision of the Presbyterian Church of Korea into the following three aspects. First, many democratic labor unions supported or led by YDP-UIM played a significant role historically in establishing the Korean Federation of Trade Unions. Second, credit unions introduced to the GIC by YDP-UIM saw unexpected success in protecting GIC industrial workers from falling prey to institutionalized usurers, and the National Credit Union Federation of Korea has grown today to become the world’s third largest credit union federation. In-depth interviews with YDP-UIM’s leading activists, however, repeatedly reveal that their practical innovation was the result of their self-reflective interaction with industrial workers alienated from religion itself as well from established society. Finally, these interviews point out how and why the positive relationship between religious innovation and free competition posited by religious market theorists should be revised, both theoretically and empirically, in the Korean context.

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