재일사회와 유교문화의 공과(功過) - 가부장적 유교문화에 대한 재일여성의 비판과 극복 담론을 중심으로 -

Abstract

This paper looks at the contents of the feudal Confucian thought culture that was introduced to the Korean Peninsula, which had a great influence on the daily life (events), family relations, and family life of the Japanese society after liberation, and the 3rd and 4th generations against them. This is a discussion of the significance of the concrete counterarguments and the formation of discourse among the Korean women living in Japan, as well as the aspects of practical improvement. This paper assumes women living in Japan as one subject, and confirms their counterarguments and ideas, and their willingness to improve their family life through voices and remarks from within such subjects. As can be confirmed through the remarks and discussions of the women living in Japan at the roundtable discussions introduced in this paper as well as their self-stories, through the transformation of the society in Japan that has escaped from the restraints of patriarchal Confucian thought and the gender-related division of labor and also through anguish and recommendations for marriage, family, marital relationships, childcare education, profession, etc., we are currently living in Japan in the universal dimension of human beings, including not only women but also men, gender equality and democratic families, and even democracy. It was confirmed that we are proceeding with the construction of a society in Japan.