<陶冑妖夢記>를 통해 본 꿈의 서사와 변용－근대 지식인의 심리적 불안과 불교적 사유를 중심으로－
A study on narrative and transformation of the dream in “TaoZhouYaoMeng Ji”: Psychological anxiety of modern intellectuals and buddhistic speculation
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
“Tao Zhou Yao Meng Ji” is a short novel written by Han Bangqing, serialized in Hai Shang Qi Shu, 1982. This work succeeded the narrative structure of the existing dream novel, at the same time created the unique ‘MengJing’. I attached importance to this ‘MengJing’ and analyzed Tao Zhou’s dreams. First, I analyzed the way of unfolding focussing on narrative form of the dreams. TaoZhou’s dreams are closely related to his room and his character. There are paintings in TaoZhou’s room, he dreamed a dream relating with these paintings. Also, He was very sensitive to the outside world. As a result, TaoZhou’s dreams were unfolded discontinuously in the plot and the flow of time. Second, I analyzed TaoZhou’s feelings focussing on the dream’s plot. TaoZhou’s dreams are showed his emotions, specifically, pleasure and anxiety. But Anxiety gradually encroached pleasure. As a result, TaoZhou could’t separated from reality and dreams, and suffered from neurosis. Third, I analyzed the cause of TaoZhou’s disease focussing on the end of this novel. The chief priest replied the cause of TaoZhou’s illness from the buddhism standpoint.
Abstract
“Tao Zhou Yao Meng Ji” is a short novel written by Han Bangqing, serialized in Hai Shang Qi Shu, 1982. This work succeeded the narrative structure of the existing dream novel, at the same time created the unique ‘MengJing’. I attached importance to this ‘MengJing’ and analyzed Tao Zhou’s dreams. First, I analyzed the way of unfolding focussing on narrative form of the dreams. TaoZhou’s dreams are closely related to his room and his character. There are paintings in TaoZhou’s room, he dreamed a dream relating with these paintings. Also, He was very sensitive to the outside world. As a result, TaoZhou’s dreams were unfolded discontinuously in the plot and the flow of time. Second, I analyzed TaoZhou’s feelings focussing on the dream’s plot. TaoZhou’s dreams are showed his emotions, specifically, pleasure and anxiety. But Anxiety gradually encroached pleasure. As a result, TaoZhou could’t separated from reality and dreams, and suffered from neurosis. Third, I analyzed the cause of TaoZhou’s disease focussing on the end of this novel. The chief priest replied the cause of TaoZhou’s illness from the buddhism standpoint.
참고문헌 (17)
- Han Bangqing, "Hai shang hua lie zhuan" (1999), Renmin wenxue
- Wang Mengou, "A Study of the Tang Dynasty Novel 2" (1973), Yiwen yinshuguan
- Immanuel C.Y.Hsu, "The Rise of Modern China" (2013), Kachi
- Mubi, "The Diamond Sutra: Explanations of five monks" (2005), Bulguang
- Verena Kast, "Träume: Die geheimnisvolle Sprache des Unbewussten" (2007), Phronesis
- Yokoyama Koyichi, "What is āptimātratāsiddhi" (1996), Segyesa
- Fiona Starr, "Jonny Zucker, Dream themes" (2003), Humanbooks
- Lee Suyoung, "Sexuality and madness" (2008), Greenbee
- Kim Youngok, "A study of Hai Shang Hua Lie Zhuan", pp.2012
- Guo Li, "Jimeng xiaoshuo de yanjin", pp.2003
- Wan Wenwen, "Yizhen huangliang liangchangmeng-bijiao fenxi “Liao Zhai Zhi Yi･Xu Huang Liang” yu “Zhen Zhong Ji”", Beauty, 3, pp.104~105 (2013)
- Wang Yufa, "The Artistic Analysis on the Dream-Creation in the Strange Stories from a Chinese Studio", Journal of Ankang University, 21(5), pp.62~64 (2009)
- Wang Yajuan, "Mengrurensheng yu renshengrumeng- “Zhen Zhong Ji”yu “Nan Ke Tai Shou Zhuan” de xushi tezheng jiedu”", Journal of Inner Mongolia Radio & TV University, 11, pp.52~53 (2007)
- Zhou Meiqiong, "Working-hard and breaking-through-On “The life in the dreamland” and “The life just like a dream” in the legends “Zhen Zhong Ji” And “Ying Tao Qing Yi”", Journal of Mudanjiang Teachers College, 4, pp.27~ (2007)
- Zhao Liqun, "Cong “Xu Huang Liang” kan Pu Song Ling de pipan xianshi zhuyi", Journal of Puyang College of Education, 3, pp.8~11 (1996)
- Pan Guiming, "Jushi Fojiao yuanliulin", The Culture of Buddhism, 2, pp.71~81 (2000)
- Hua Fangtian, "Qingdai Fojiao de shuailuo yu Jushi Fojiaode xingqi", The Culture of Buddhism, 4, pp.23~ (2004)