여성 젠더(gender)적 시각으로 본 《詩集傳》 <國風> 註釋의 논리구조와 서술기법 ― <詩序>와의 비교를 중심으로 ―

Abstract

This thesis analyses the logic structure and descriptive method of annotation regarding womanhood sorted out among the chapters of Guofeng of Shijizhuan in a female gender’s perspective. The relationship of man and woman in annotation to Shijizhuan did not mean one to one correspondence, while the relationship was described by rhyming couplet. It was described that woman needs man’s assistance to complete her virtue with wrongly being imperfect dependent. Meanwhile, there was established one for several logic such as the introduction of wife/concubine, Empress/lady and Wen king/Talented people in the relationship of married couple and royal couple. The polygamy or one wife and several concubines were acceptable by addressing the importance of fecundity, where the relationship was regarded as superiors and subordinates or hierarchy. The enlightenment by an Empress noted in Shixu was changed into King Wen’s one in Shijizhuan, which is the gender hierarchy was so important for Zhuxi that superior of Empress’s enlightenment could not be acceptable. Thus, King Wen’s enlightenment was intensively re-referred in Zounan and Zhaonan, which brought a series of annotation methods by trying to get out of woman dominance’s annotations recognized in Shixu. It was arranged to persuade readers be convinced by making up reasonable interpretation through selecting certain meaning of words, accordable ideology and logic to Zhuxi’s one. Zhuxi guided women to moderate themselves and behave modestly by reiterating the word of ‘itself(自)’. Further, he set a logic that lewdness disappears if woman has a high sense of virtue by introducing the confrontation between a faithful woman and a violent man. Therefore, the control on woman by man was one of top priorities rather than man’s cultivation of virtue under the motto of “self-moral training and home management should be done before governing a nation and ruling the world.” Zhuxi reiterated the relevant words and phrases of Shijizhuan and took an action of discordant annotations with the meaning of certain words, in order to achieve this goal. Besides, he excluded unsupportive parts in this logic formation from the annotations.