1920년대 東西文化論戰과 '格義'의 문제 - 梁漱溟의 東西文化論을 중심으로

Abstract

This article examined the east and west civilization dispute that was effected for May Fourth Era(五四時代) in modern China at a point of view of a language ideology again. And the civilization dispute had been advanced from "中體西用" of 淸末 to "西體中用" of Li Ze-hou(李澤厚) in modern China. As French thinkers pointed it out, the civilization dispute of China was tinged with strong political character, and a language(discourse) did an important duty at the back side of such a political character. The east and west civilization dispute was structured by a language and clarified Chinese modernity ideology. In this article I made clear such a language ideology that appeared in east and west civilization dispute in May Fourth Era. And I was able to examine a thought of Liang Shu Ming(梁漱溟) in the intellectual who made an effort to get over a civilization discussion of a dual source by a Chinese modernization process again. His ≪東四文化及其哲學≫ is a thing as a result of such effort. "Thinking of Oppose and Wait(對待的思維)" of ≪the Book of Changes(周易)≫ and "Buddhist revelation" of Buddhism(仏敎) which emerged in his thought is rightly his effort that wants not to be restricted by a language ideology.