루쉰의 애도문 연구
A Study on Lu Xun’s Mourning Writing
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This paper investigates on how Lu Xun treats mourning issue, reading writing on mourning among Lu Xun’s Zawen. Lu Xun recalls the dead of the youth, comrade and friend, writing their lives and deaths. Why and when does Lu Xun remember the deads? What message dose he recall and deliver? How does he mourn their death? What kind of signification and perspective does Lu Xun convey through writings on mourning. Recently mourning issue becomes one of the most important subject which is discussed prominently in academic circles. From Freud to Derrida and Butler, including Zizek and Agamben scholars in academic sphere diversely and keenly deploy discussion on mourning. Freud ‘discovers’ the mourning as a important issue regarding construction of self, whereas Derrida ‘relocates’ the mourning issue as lives and moral level, connecting to the other. Meanwhile Butler revisits it as the common(community) issue, extending it to the social and political problem. This kind of theoretical reinterpretation reveals the mourning issue is not only individual and psychological level but also the problematic with relation to moral and political level. Based on these theoretical development, this paper analyses representative writing on the morning among Zawen written by Lu Xun, that is “commemorating Liu Hezhen”, “Fan Ainong”, “Commemoration for the forgetting”, “Recall to Wei Suyuan’s memories”, and “Momories of Liu Bannong”. This paper clarifies Lu Xun informs the power of mourning writing written by melancholic and sorrowful subject. As for Lu Xun writing on the mourning is not indulged in passive sorrow but the practice which is opposed to the national and public commemoration(紀念) and discovers the way of alternative commemoration(記念). Lu Xun understates himself and makes the other, that is the deads, alive in overall text through new kind of commemorating writing. In this regards, mourning writing written by Lu Xun is not only writing for the other but also writing by the other, since the other speaks and acts in overall text. Mourning writing by Lu Xun shows the route of criticizing and subverting the existent order and logic with a method of memory and recording. It is new scene that sorrow and melancholy with a rage moves forward writing on mourning and makes the dead other alive in text.
Abstract
This paper investigates on how Lu Xun treats mourning issue, reading writing on mourning among Lu Xun’s Zawen. Lu Xun recalls the dead of the youth, comrade and friend, writing their lives and deaths. Why and when does Lu Xun remember the deads? What message dose he recall and deliver? How does he mourn their death? What kind of signification and perspective does Lu Xun convey through writings on mourning. Recently mourning issue becomes one of the most important subject which is discussed prominently in academic circles. From Freud to Derrida and Butler, including Zizek and Agamben scholars in academic sphere diversely and keenly deploy discussion on mourning. Freud ‘discovers’ the mourning as a important issue regarding construction of self, whereas Derrida ‘relocates’ the mourning issue as lives and moral level, connecting to the other. Meanwhile Butler revisits it as the common(community) issue, extending it to the social and political problem. This kind of theoretical reinterpretation reveals the mourning issue is not only individual and psychological level but also the problematic with relation to moral and political level. Based on these theoretical development, this paper analyses representative writing on the morning among Zawen written by Lu Xun, that is “commemorating Liu Hezhen”, “Fan Ainong”, “Commemoration for the forgetting”, “Recall to Wei Suyuan’s memories”, and “Momories of Liu Bannong”. This paper clarifies Lu Xun informs the power of mourning writing written by melancholic and sorrowful subject. As for Lu Xun writing on the mourning is not indulged in passive sorrow but the practice which is opposed to the national and public commemoration(紀念) and discovers the way of alternative commemoration(記念). Lu Xun understates himself and makes the other, that is the deads, alive in overall text through new kind of commemorating writing. In this regards, mourning writing written by Lu Xun is not only writing for the other but also writing by the other, since the other speaks and acts in overall text. Mourning writing by Lu Xun shows the route of criticizing and subverting the existent order and logic with a method of memory and recording. It is new scene that sorrow and melancholy with a rage moves forward writing on mourning and makes the dead other alive in text.
참고문헌 (25)
- 루쉰, "루쉰전집 3: 들풀⋅아침꽃 저녁에 줍다⋅새로 쓴 옛날이야기" (2011), 그린비출판사
- 루쉰, "루쉰전집 4: 화개집⋅화개집속편" (2014), 그린비
- 루쉰, "루쉰전집 6: 이심집⋅남강북조집" (2014), 그린비
- 루쉰, "루쉰전집 8: 차개정잡문⋅차개정잡문2집⋅차개정잡문말편" (2015), 그린비
- 錢理群, "心靈的探尋" (1988), 上海文藝出版社
- 汪暉, "反抗絶望" (1991), 上海人民出版社
- 錢理群, "「記念劉和珍君」的一種‘讀法’", 語文學習, (3) (1993)
- 錢理群, "「憶韋素園君」: 魯迅喜歡甚麽樣的靑年", 語文建設, (1) (2010)
- 符杰祥, "魯迅稿本問題辨考: 從「爲了忘却的記念」說起", 中國現代文學硏究叢刊, (7) (2012)
- 符杰祥, "魯迅的紀念文字與“記念”的修辭術", 文史哲, (2) (2013)
- Derrida, Pascale-Anne Brault, "The Work of Mourning" (2001), The University of Chicago Press
- 프로이트, "정신분석학의 근본개념" (2004), 열린책들
- 데리다, "마르크스의 유령들" (2014), 그린비
- 지젝, "전체주의가 어쨌다구?" (2008), 새물결
- 아감벤, "행간" (2015), 자음과모음
- 맹정현, "멜랑꼴리의 검은 마술: 애도와 멜랑꼴리의 정신분석" (2015), 책담
- 주디스 버틀러, "젠더 트러블 : 페미니즘과 정체성의 전복" (2008), 문학동네
- 주디스 버틀러, "불확실한 삶" (2008), 경성대학교 출판부
- 왕은철, "프로이트와 데리다의 애도이론 —“나는 애도한다 따라서 나는 존재한다.”", 영어영문학, 58(4), pp.783~807 (2012), 한국영어영문학회
- 진태원, "‘포스트’ 담론의 유령들 - 애도의 애도를 위하여", 민족문화연구, (57), pp.5~55 (2012), 민족문화연구원
- 이현우, "애도와 우울증: 푸슈킨과 레르몬토프의 무의식" (2011), 그린비
- 멜리사 그레그, "정동 이론 : 몸과 문화·윤리·정치의 마주침에서 생겨나는 것들에 대한 연구" (2015), 갈무리
- 조정환, "인지자본주의" (2011), 갈무리
- 권명아, "무한히 정치적인 외로움: 한국사회의 정동을 묻다" (2012), 갈무리
- 루쉰읽기모임, "페어플레이는 아직 이르다" (2003), 케이시아카데미
