『상하이의 아침』을 통해 본 1950년대 중국 사회주의 개조양상 연구 — 자본가와 혁명가를 중심으로

Abstract

This study examined the aspects of socialist reconstruction in China in the 50s using Morning of Shanghai as text. This study examines the aspect of Chinese socialism reconstruction in the 50’s China in the morning of Shanghai. In particular, I analyzed the meaning of the object of transformation and capitalist as a subject and the perspective of revolutionary, and examined its meaning. The contents of the study are as follows. First, it is a study of the socialist transformation policy on capitalist and capitalist industries in the 1950s. The Communist Party of China conducted a policy of socialist transformation of capitalists on the basis of the New Democracy Theory. Since the Communist Party of China emphasized the industrialization as much as the transition to the socialist system, it embraced capitalist policies. Specifically, it provided guarantees of the capitalist’s job in the process of transition from the speculation to the share zero, and guaranteed the interest on the private investment of the share-holding company. As a result, the capitalists were able to adjust to the socialist system relatively reliably. As a result, the capitalists were able to adjust to the socialist system relatively reliably. In the course of the transition to the socialist system, the political status and social status of the capitalist declined, but the way of life of the capitalist could still be maintained, and their social networks and cultural capacities were still influencing. Second, the complexity of the process of socialist transformation was examined through comparison of the relationship between the capitalist who is the subject of the reconstruction and the revolutionary who is the subject of the reconstruction and the daily life style. In the rich description of the Shanghai urban space still retaining the capitalist element, the relationship between the family relations and the business relations of the capitalist Xuyide and the leisure culture in the daily life are considered and operated in the social reality in the transition of the political and economic system And that the material and customary environment still has an impact. In addition, I analyzed the imagination of ideal socialist humanoid through the analysis of everyday life which integrates family life, work and leisure centering on the nuclear family of Yangjian, a representative of the revolutionary as the subject of the revolution. However, the cultural environment of the social reality that this socialism imagination shows is not yet fully established, and the ‘residual culture’ and ‘emerging culture’ in the social reality, which are a mixture of the capitalist way of life and the socialist way of life, Of the total number of participants.