빗겨간 이질적 공간— 취추바이(瞿秋白)의 소련 유기(遊記)에 대한 헤테로토피아(Heterotopia)적 접근
A Mythical Heterogeneous Space: Focus on Qu Qiubai’s Travelogue
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After the advent of modern times, Chinese intellectuals saw themselves and other disparate things taking over the world. This was a big shock to the Chinese who have enjoyed hegemony in their worldview until then. Here, the ‘heterogeneous’ experiences of Chinese intellectuals put Chinese intellectuals on a kind of boundary in the issue of identity. This was a longing for the outside, a denial of himself, and on the other hand, a completely different rejection of the outside and a defensive appearance of himself. For Chinese intellectuals who had both contradictory ambivalence at the same time, the shock of being ‘heterogeneous’ had come in a great sense, and efforts to properly understand and analyze it were needed. For the above reasons, I would like to try an approach to the identity problem that I would have experienced and felt foreign to Chinese intellectuals. In particular, I would like to examine this through the travelogue of Qu Qiubai(瞿秋白), one of the core of the Chinese intellectual world. Travel can be said to be an act that brings direct experience of heterogeneous things, especially heterogeneous spaces. Therefore, it is of great significance for the appearance of the Chinese intellectual system at that time to examine the thinking of Qu Qiubai contained in the travelogue through Michel Foucault's concept of ‘Heterotopia’.
Abstract
After the advent of modern times, Chinese intellectuals saw themselves and other disparate things taking over the world. This was a big shock to the Chinese who have enjoyed hegemony in their worldview until then. Here, the ‘heterogeneous’ experiences of Chinese intellectuals put Chinese intellectuals on a kind of boundary in the issue of identity. This was a longing for the outside, a denial of himself, and on the other hand, a completely different rejection of the outside and a defensive appearance of himself. For Chinese intellectuals who had both contradictory ambivalence at the same time, the shock of being ‘heterogeneous’ had come in a great sense, and efforts to properly understand and analyze it were needed. For the above reasons, I would like to try an approach to the identity problem that I would have experienced and felt foreign to Chinese intellectuals. In particular, I would like to examine this through the travelogue of Qu Qiubai(瞿秋白), one of the core of the Chinese intellectual world. Travel can be said to be an act that brings direct experience of heterogeneous things, especially heterogeneous spaces. Therefore, it is of great significance for the appearance of the Chinese intellectual system at that time to examine the thinking of Qu Qiubai contained in the travelogue through Michel Foucault's concept of ‘Heterotopia’.
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