Modern Reform Theories and Confucian Thought of Chang Chiyŏn
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After the opening of Korea’s ports in 1876, modernization plans for establishing a modern nation state were proposed in a wide variety of arguments that removed the scholarly tradition from an understanding of social economic relations. This course of argument came after measures were taken to control pre-1876 peasant uprisings and were reconstituted when beset by the imperialist powers for commerce and trade and for the adoption of Western civilization. Except for the anti-foreign theories (chŏksaron) of the central ruling class, Western civilization was generally incorporated in step with the changing times and modernization and enlightenment pursued. However, opinions differed regarding to what degree and from what source these ideas would be adopted.
Abstract
After the opening of Korea’s ports in 1876, modernization plans for establishing a modern nation state were proposed in a wide variety of arguments that removed the scholarly tradition from an understanding of social economic relations. This course of argument came after measures were taken to control pre-1876 peasant uprisings and were reconstituted when beset by the imperialist powers for commerce and trade and for the adoption of Western civilization. Except for the anti-foreign theories (chŏksaron) of the central ruling class, Western civilization was generally incorporated in step with the changing times and modernization and enlightenment pursued. However, opinions differed regarding to what degree and from what source these ideas would be adopted.