도봉서원과 조선후기 ‘정신문화공동체’ - 지역문화의 사례 연구 -
Dobong Lecture Hall and the Spiritual Culture Community in Late chosun period: A Case Study of an Area Study.
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참고문헌
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초록
This study investigates the backgrounds of the foundation ofDobong Lecture Hall and the political setting of its enshrinement ofJeongAm and WuAm, under the diachronic perspective of the localcommunity. The study reveals that Dobong Lecture Hall, whichamounted to the spiritual culture community in the 17th and the 18thcentury, served as both the ideological prop and the material base forcontemporary political force. Dobong Lecture Hall also functioned asthe spiritual culture community for people pursuing the consciousnessof criticism and the spirit of resistance, both of which were symbolizedby JeongAm and WuAm. The ideal and the spirit of Dobong LectureHall was succeeded until the mid 18th century, which can beconfirmed through many prose collections or epigraphs written byConfucian scholars visiting the place. Dobong Lecture Hall became the life culture community includingeconomic life and ethnic customs, as a result of the development ofcommodity economy and the opening of modern markets in the late18th century. The shift of its role can be affirmed by the fact thatthis area had a large market, the Nuwon controlling the market, andthe neighboring Seonghwangdang. The aforementioned facilities were forcibly damaged or removed during the period of Japanese colonialrule and development for modernization. Although traditional localcommunities in this area now remain only as historical sites andrecords, they have great implications for the diachronic illumination ofan area study, in that their research yield invaluable results concerningthe process of historical change and transition of the local community.
Abstract
This study investigates the backgrounds of the foundation ofDobong Lecture Hall and the political setting of its enshrinement ofJeongAm and WuAm, under the diachronic perspective of the localcommunity. The study reveals that Dobong Lecture Hall, whichamounted to the spiritual culture community in the 17th and the 18thcentury, served as both the ideological prop and the material base forcontemporary political force. Dobong Lecture Hall also functioned asthe spiritual culture community for people pursuing the consciousnessof criticism and the spirit of resistance, both of which were symbolizedby JeongAm and WuAm. The ideal and the spirit of Dobong LectureHall was succeeded until the mid 18th century, which can beconfirmed through many prose collections or epigraphs written byConfucian scholars visiting the place. Dobong Lecture Hall became the life culture community includingeconomic life and ethnic customs, as a result of the development ofcommodity economy and the opening of modern markets in the late18th century. The shift of its role can be affirmed by the fact thatthis area had a large market, the Nuwon controlling the market, andthe neighboring Seonghwangdang. The aforementioned facilities were forcibly damaged or removed during the period of Japanese colonialrule and development for modernization. Although traditional localcommunities in this area now remain only as historical sites andrecords, they have great implications for the diachronic illumination ofan area study, in that their research yield invaluable results concerningthe process of historical change and transition of the local community.
참고문헌 (47)
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