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조선 왕릉의 풍수지리적 해석과 특성 연구

The Study on Feng Sui Analysis and Features of Royal Tombs in Chosun Dynasty

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초록

This study is aimed at finding out the features of Feng Sui as that Chosun royal tombs regards the harmony and balance as important. The previous studies were limited to the facts related to royal tombs,and they didn’t pay attention to the changes and development of Korean Feng Sui, intrinsic logic of Feng Sui theory through Feng Sui location of royal tombs. The analysis on Feng Sui’s factors of royal tombs were tried to look straight at the reality and to objectify features of Feng Sui. It is understood by viewing the slope that there must be a harmony,in other words, if a distance is far away, there should be a height of a mountain and if a distance is near, the height of a mountain should be low with respect to the analysis on d/h ratio of the slope in terms of Feng Sui features. The elevation shows that the primary mountain of royal toms have a steep slope and Ansan and Cheongryong Baekho have gentle slope. With respect to the front and back, the primry mountain corresponds to the front and the others correspond to the back and the yin and yang are identical to the front and the back. The visibility range and circularity have a scale. For the degree of the mountains, Cheongryong and Baekho are 137 degree on average. This value matches with the principle of Golden degree. The Golden degree is that the power is the optimum in drawing an arc and the fact that this principle also exists in Feng Sui is found through royal tombs and it is related to the principle of gradual increase and gradual decrease. Inthe principle of gradual increase and gradual decrease, the principle of gradual increase is applied if a circularity degree is formed by ramification of Chengryong and Baekho from the primary mountain, and then the phenomenon of gradual decrease appeared. There is an order in the way of entering head and joints. The left and right circulating law of water has 53% of the right-to-left range of mountains and left-to-right flowing water and 47% of the left-to-right range of mountains and right-to-left flowing water, which the effect of the right-to-left wing and Baekho are indirectly assumed. The phase of energy is a floating energy. The three energy of it has 90% of earth energy. In the shape of mountains, there was a Hasu which is shaped like a whisker of a shrimp. The length character of water is 1.18 which has a slow speed. The current shape is a Y shape. This is also presumed by the comparison of the length character with Y shape. The direction of a position has a concept of south-oriented direction and royal toms can be said to be propitious site for a grave from a view of Feng Sui features. This study up to now reviews royal tombs in the aspect of harmony and balance, and Feng Sui features were analyzed. These understanding and analysis are expected to contribute to science of subjective Feng Sui logic, rationalization and establishment of learning. The remaining problems are that how individual objective factors are applied at the site of Feng Sui, and how rationality is secured

Abstract

This study is aimed at finding out the features of Feng Sui as that Chosun royal tombs regards the harmony and balance as important. The previous studies were limited to the facts related to royal tombs,and they didn’t pay attention to the changes and development of Korean Feng Sui, intrinsic logic of Feng Sui theory through Feng Sui location of royal tombs. The analysis on Feng Sui’s factors of royal tombs were tried to look straight at the reality and to objectify features of Feng Sui. It is understood by viewing the slope that there must be a harmony,in other words, if a distance is far away, there should be a height of a mountain and if a distance is near, the height of a mountain should be low with respect to the analysis on d/h ratio of the slope in terms of Feng Sui features. The elevation shows that the primary mountain of royal toms have a steep slope and Ansan and Cheongryong Baekho have gentle slope. With respect to the front and back, the primry mountain corresponds to the front and the others correspond to the back and the yin and yang are identical to the front and the back. The visibility range and circularity have a scale. For the degree of the mountains, Cheongryong and Baekho are 137 degree on average. This value matches with the principle of Golden degree. The Golden degree is that the power is the optimum in drawing an arc and the fact that this principle also exists in Feng Sui is found through royal tombs and it is related to the principle of gradual increase and gradual decrease. Inthe principle of gradual increase and gradual decrease, the principle of gradual increase is applied if a circularity degree is formed by ramification of Chengryong and Baekho from the primary mountain, and then the phenomenon of gradual decrease appeared. There is an order in the way of entering head and joints. The left and right circulating law of water has 53% of the right-to-left range of mountains and left-to-right flowing water and 47% of the left-to-right range of mountains and right-to-left flowing water, which the effect of the right-to-left wing and Baekho are indirectly assumed. The phase of energy is a floating energy. The three energy of it has 90% of earth energy. In the shape of mountains, there was a Hasu which is shaped like a whisker of a shrimp. The length character of water is 1.18 which has a slow speed. The current shape is a Y shape. This is also presumed by the comparison of the length character with Y shape. The direction of a position has a concept of south-oriented direction and royal toms can be said to be propitious site for a grave from a view of Feng Sui features. This study up to now reviews royal tombs in the aspect of harmony and balance, and Feng Sui features were analyzed. These understanding and analysis are expected to contribute to science of subjective Feng Sui logic, rationalization and establishment of learning. The remaining problems are that how individual objective factors are applied at the site of Feng Sui, and how rationality is secured

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