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Emblematic Scenes in Sir Philip Sidney’s New Arcadia

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Even though Sir Philip Sidney’s Arcadia has been regarded as one of the best books in the Renaissance, it has not received due attention from scholars partly because of its complex textual criticism and partly because of its lengthiness. This study aims at examining emblematic scenes in the New Arcadia with special reference to their structures and themes. Unlike past scholarship which has exclusively focused on impresas, this study is an attempt to explore three representative emblematic scenes, that is, Pamela at prayer in chapter 6, Pamela at needlework in chapter 10, and the parlour scene of Argalus and Parthenia in chapter 12 of Book 3. On the surface level these scenes seem to be merely vivid descriptions, but on a deep level they contain significant allegorical, moral meanings such as prayer, chastity, and moral choice. In the first emblematic scene Pamela at prayer represents the heroine’s devotion, zeal, and humbleness. In the romance virtues come from heaven, and they are associated with permanence. Pamela can withstand the temptations and trials by Cecropia by practising them. Pamela at needlework is an allegory of chastity. In chapter 10 of Book 3, Pamela’s chastity is epitomized as “female resistance.” She does not succumb to Cecropia, but resists her. With her resistant chastity she thaws Cecropia’s wicked plan to force her to marry her son and remains celibate until her marriage with Musidorus. The third emblematic scene is the parlour scene of Argalus and Parthenia, an ideal couple who embody conjugal happiness. In the scene Argalus is torn between two choices, which are domestic happiness and heroic achievement. This emblematic scene, which resembles Hercules at the crossroads, modifies the traditional motif by changing Parthenia into an ideal marital partner. The three emblematic scenes are pregnant with important themes which are crucial in understanding the three allegorical scenes.

Abstract

Even though Sir Philip Sidney’s Arcadia has been regarded as one of the best books in the Renaissance, it has not received due attention from scholars partly because of its complex textual criticism and partly because of its lengthiness. This study aims at examining emblematic scenes in the New Arcadia with special reference to their structures and themes. Unlike past scholarship which has exclusively focused on impresas, this study is an attempt to explore three representative emblematic scenes, that is, Pamela at prayer in chapter 6, Pamela at needlework in chapter 10, and the parlour scene of Argalus and Parthenia in chapter 12 of Book 3. On the surface level these scenes seem to be merely vivid descriptions, but on a deep level they contain significant allegorical, moral meanings such as prayer, chastity, and moral choice. In the first emblematic scene Pamela at prayer represents the heroine’s devotion, zeal, and humbleness. In the romance virtues come from heaven, and they are associated with permanence. Pamela can withstand the temptations and trials by Cecropia by practising them. Pamela at needlework is an allegory of chastity. In chapter 10 of Book 3, Pamela’s chastity is epitomized as “female resistance.” She does not succumb to Cecropia, but resists her. With her resistant chastity she thaws Cecropia’s wicked plan to force her to marry her son and remains celibate until her marriage with Musidorus. The third emblematic scene is the parlour scene of Argalus and Parthenia, an ideal couple who embody conjugal happiness. In the scene Argalus is torn between two choices, which are domestic happiness and heroic achievement. This emblematic scene, which resembles Hercules at the crossroads, modifies the traditional motif by changing Parthenia into an ideal marital partner. The three emblematic scenes are pregnant with important themes which are crucial in understanding the three allegorical scenes.

참고문헌 (24)

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  2. Daly, Peter, "Literature in the Light of the Emblem: Structural Parallels between the Emblem and Literature in the Sixteenth and Seventeenth Century" (1979), U of Toronto P
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  6. Evans, Maurice, "Introduction. Sir Philip Sidney: The Countess of Pembroke’s Arcadia" (1977), Penguin
  7. Ferrari, Gloria, "Figures of Speech: Men and Maidens in Ancient Greece" (2002), U of Chicago P
  8. Fraunce, Abraham, "Symbolicae philosophiae liber quartus et vltimus. Edited from the manuscript with notes and introduction by John Manning and an English translation by Estelle Haan" (1991), AMS Press
  9. Howe, Sarah, "‘Pregnant images of life’: Visual Art and Representation in Arcadia and The Faerie Queene", Cambridge Quarterly, 34(1), pp.33~53 (2005)
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  12. Koppenfels, Werner, von, "Two Notes on Imprese in Elizabethan Literature: Daniel’s Additions to The Worthy Tract of Paulus Iovius; Sidney’s Arcadia and the Tournament Scene in The Unfortunate Traveller", Renaissance Quarterly, 24(1), pp.13~25 (1971)
  13. Lant, Thomas, "Funeral Roll of Sir Philip Sidney"
  14. Mann, Molly, "Women and Textile in Philip Sidney’s The Countess of Pembroke’s Arcadia", Symposium: Adelphi University Journal of Ideas, 9, pp.5~16 (2009)
  15. Maser, Edward, "Introduction, translations, and 200 commentaries. Baroque and Rococo Pictorial Imagery: The 1758-60 Hertel Edition of Ripa’s Iconologia with 200 Engraved Illustrations" (1971), Dover
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  17. Parker, Robert, "The Art of Sidney’s Heroic Impresas", English Literary Renaissance, 20, pp.408~430 (1990)
  18. Skretkowicz, Victor, "Sir Philip Sidney: The Countess of Pembroke’s Arcadia (The New Arcadia)" (1987), Clarendon Press
  19. Whitney, Geffrey, "A Choice of Emblemes" (1989), The Scolar Press
  20. Whittemore, Nena Thames, "The New Palm Tree Impresa in the New Arcadia", American Notes and Queries, 14, pp.3~5 (1975)
  21. Wither, George, "A Collection of Emblemes" (1989), The Scolar Press
  22. Worden, Blair, "The Sound of Virtue: Philip Sidney’s Arcadia and Elizabethan Politics" (1996), Yale UP
  23. Young, Alan, "Sir Philip Sidney’s Tournament Imprese", Sidney Newsletter, 6, pp.6~24 (1985)
  24. "Philip Sidney Funeral Project" (2012)[URL]

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