『법화경』 「신해품」의 장자궁자 비유를 통해 고찰한 불교상담사의 길

Abstract

In "The Sutra of the Lotus," the ancient government interpreted the analogy of the divine product from a Buddhist counseling perspective and considered the qualities necessary for Buddhist counselors. In the metaphor of the "Jangjagungja" of ‘Shinhaepum’, Jangja notices the state of Gungja's consciousness with the spirit of the small monk and maintains a respectful and caring attitude until he can have the spirit of the great monk with the mercy of the prince. Through the care of Jangja, Gungja changes so that he can recognize himself correctly and accept the legacy of his original disloyalty. In this study, we discussed the role of a Buddhist counselor in the position that this series of processes is taking place in Buddhist counseling, and the Buddhist counselor should play the role of a Bodhisattva by maintaining the spirit of mercy and wise view of the trauma of the physician. In order to implement this, Buddhist counselors will have to broaden their self-awareness first, grow consciousness, and build a great monk's mind. After the Buddhist counselor's self-reflection becomes the basis, we will be able to take the pain of the deceased as if it were our own pain, interdependence, and grow together. This process of mutual respect is seen as a unique feature of Buddhist counseling, which Buddhist counselors and counselors work together. Therefore, Buddhist counselors who conduct Buddhist counseling based on Buddhism should have an acting point of view and a spirit of Bodhisattva. It is also necessary to make efforts to understand the Buddhist sacrament, to have the right knowledge of self-renunciation and impermanence, and to learn Buddhist healing techniques that can solve the pain of a physician. If a systematic curriculum is established to train and practice the basic qualities and mind-set of Buddhist counselors based on the results so far, Buddhist counseling as a baton to heal the psychological pain of modern people will be established in this era.