인공지능(AI) 기반 사회의 치유와 행복 모색 - 왕양명의 양지(良知) 개념의 철학상담적 해석 -

Abstract

Since modern times, human reason has undergone a process of tooling for purpose and its essence has been distorted. And with the advent of the fourth industrial revolution dominated by various technological civilizations such as Big Data and artificial intelligence, conflicts between humans are expected, as well as conflicts with machines entering the human realm. In this context of the times, what is human excellence or nobility different from other species? What is the virtue that human beings should possess? The most important virtue human beings have is interpreted from various perspectives, depending on the times. In the sense that a new human outlook is requested to live up to this era, we will consider it through the names of Nietzsche and Bergson in the West and Wang Yang-ming in the East. Because they are pioneers of the East and the West who want to go beyond the traditional sense of reason. Why are they able to criticize modern humanism and present new human views and what is the rationale? Since humans have lives, they can be faithful to the nature of life when they allow us to express human desires and desires as they are. So Nietzsche saw that human nature was vital and that life should appear in the direction of the ceaseless will. Nietzsche, however, overlooks the possibility that humans can have their own life when they remove or desensitize life's desire for life and emotional dimensions. It is worth remembering whether a biologist, who emphasized the will of life while emphasizing the life of life, made a great mistake of ignoring and overlooking the aspects of life that make life poor and debilitating, while overlooking the mental dimension of life. From this point of view, studying abroad essentially recognizes the active and willful life, while at the same time stressing the need for the mental ability to act as a buffer when the will of human beings prevails in life. In order to maintain the vitality of human beings, we recognize the will of the physical or emotional dimension of human life, but at the same time emphasize the mental dimension of human beings. It is the human mind that can control the human body. As in Bergson's case, or as in the theory of Confucianism, human beings can enjoy human-like life when they control the nature of the body not to show too much.