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마태의 기적 내러티브(마 8:1-9:34) 구조와 주제에 대한 연구

A Study of Structure and Theme in Matthew’s Miracle Narrative (Matt 8:1-9:34)

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한국복음주의신약학회 (Korean Evangelical Society of New Testament Studies)|2016.06|신약연구 (Korean Evangelical New Testament Sudies)|제15권 제2호|pp. 275-306|DOI 10.24229/kents.2016.15.2.001

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키워드

Healing다윗의 아들예수의 치유마태복음 8-9장마태의 기적 이야기들하늘나라의 복음Matthew 8-9Matthew’s Miracle StoriesThe Son of DavidThe Gospel of the Kingdom of Heaven

초록

A Study of Structure and Theme in Matthew’s Miracle Narrative (Matt 8:1-9:34) Daehoon Kang (Reformed Graduate University) The aim of this article is to suggest a structure to understand Matthew’s miracle stories (8:1-9:34) and to claim a key and main theme in 9:18-34 as the experience of the Kingdom of Heaven. Dealing with a survey of scholars' suggestions regarding the structure and theme in Matthew 8:1-9:34, I argue that this section consists of three sets of miracle stories (i: 8:1-15; ii: 8:23-9:8; iii: 9:18-34) and two interludes (i: 8:16-17 and 8:18-22; ii: 9:9-13 and 9:14-17). Each set and interlude reveal a theme: 8:1-17 (Christology); 8:18-9:13 (discipleship); 9:14-34 (the experience of the Kingdom through the Son of David). Moreover, though it has been widely held that a main theme in 9:18-34 is "faith" which is actually found in the entire miracle narrative (e.g., 8:10, 26; 9:2; cf. 15:28; 17:20; 21:21; 23:23), more plausible is the view that the third set and climax of the miracle stories focuses on the experience of the Gospel of the Kingdom which is inaugurated by Jesus' messianic acts of compassion. Exploring the debate about the origin and theological meaning of the Son of David (Matt 9:27) and linking to other passages (e.g., 8:17; 9:14-17; 11:5; 12:15-32), this article argues that Jesus' raising a dead girl and healing two blind men and a demoniac (9:18-34) reveal that the good news of the Kingdom (Isa 26:19; 29:18-19; 35:5-6; cf. 61:1) is experienced on earth through the eschatological and messianic healing ministry of the Son of David, the Servant-Shepherd (Isa 53:4a; Ezek 34:23; Pss. Sol. 17:21; T. Sol. 1:14; 5:1, 6; 13:7).

Abstract

A Study of Structure and Theme in Matthew’s Miracle Narrative (Matt 8:1-9:34) Daehoon Kang (Reformed Graduate University) The aim of this article is to suggest a structure to understand Matthew’s miracle stories (8:1-9:34) and to claim a key and main theme in 9:18-34 as the experience of the Kingdom of Heaven. Dealing with a survey of scholars' suggestions regarding the structure and theme in Matthew 8:1-9:34, I argue that this section consists of three sets of miracle stories (i: 8:1-15; ii: 8:23-9:8; iii: 9:18-34) and two interludes (i: 8:16-17 and 8:18-22; ii: 9:9-13 and 9:14-17). Each set and interlude reveal a theme: 8:1-17 (Christology); 8:18-9:13 (discipleship); 9:14-34 (the experience of the Kingdom through the Son of David). Moreover, though it has been widely held that a main theme in 9:18-34 is "faith" which is actually found in the entire miracle narrative (e.g., 8:10, 26; 9:2; cf. 15:28; 17:20; 21:21; 23:23), more plausible is the view that the third set and climax of the miracle stories focuses on the experience of the Gospel of the Kingdom which is inaugurated by Jesus' messianic acts of compassion. Exploring the debate about the origin and theological meaning of the Son of David (Matt 9:27) and linking to other passages (e.g., 8:17; 9:14-17; 11:5; 12:15-32), this article argues that Jesus' raising a dead girl and healing two blind men and a demoniac (9:18-34) reveal that the good news of the Kingdom (Isa 26:19; 29:18-19; 35:5-6; cf. 61:1) is experienced on earth through the eschatological and messianic healing ministry of the Son of David, the Servant-Shepherd (Isa 53:4a; Ezek 34:23; Pss. Sol. 17:21; T. Sol. 1:14; 5:1, 6; 13:7).

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