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Sons and Lovers에 나타난 육체성의 복원

The Restoration of Bodyness in Sons and Lovers

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D. H. Lawrence's Sons and Lovers deal with the oppression of “the Body” and the liberation from it. Paul, the main character, grew up according to his mother's middle class values and puritan moral principles. This leads to a rejection of his father, a miner, and a close relationship with his mother. The mother's excessive attachment to her son and her will of possession are a major obstacle to the growth of her son's physical restoration. Another factor in Paul's physical oppression is his relationship with Miriam. Miriam is a person who devotes himself to spiritual and idealistic thinking and intense religious character. These characteristics greatly interfere with the protagonist, Paul, to establish a full relationship. Paul himself has limitations in his perception of physical oppression. However, he grows up free from the experience of oppression of his mother and Miriam. He learns about the vitality of life through the experience of Jordon Company and through the recognition of ‘otherness’ through physical union with Clara. Through this process, he was finally able to change from death to life, which can be said to be a valid conclusion in the overall flow of the work

Abstract

D. H. Lawrence's Sons and Lovers deal with the oppression of “the Body” and the liberation from it. Paul, the main character, grew up according to his mother's middle class values and puritan moral principles. This leads to a rejection of his father, a miner, and a close relationship with his mother. The mother's excessive attachment to her son and her will of possession are a major obstacle to the growth of her son's physical restoration. Another factor in Paul's physical oppression is his relationship with Miriam. Miriam is a person who devotes himself to spiritual and idealistic thinking and intense religious character. These characteristics greatly interfere with the protagonist, Paul, to establish a full relationship. Paul himself has limitations in his perception of physical oppression. However, he grows up free from the experience of oppression of his mother and Miriam. He learns about the vitality of life through the experience of Jordon Company and through the recognition of ‘otherness’ through physical union with Clara. Through this process, he was finally able to change from death to life, which can be said to be a valid conclusion in the overall flow of the work

참고문헌 (17)

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  2. Bell, Michael, "D. H. Lawrence: Language and Being" (1992), Cambridge UP
  3. Black, Michael, "D. H. Lawrence: Sons and Lovers" (1992), Cambridge UP
  4. Chatterji, Arindam, "Sons and Lovers: Dynamic Sanity: a Post-Freudian Interpretation", Panjab University Research Bulletin, 16(2), pp.3~21 (1985)
  5. Daleski, H. M., "The Forked Flame: A Study of D. H. Lawrence" (1965), Farber and Faber
  6. Holderness, Graham, "D. H. Lawrence: History, Ideology and Fiction" (1982), Gill and Macmillan
  7. Lawrence, D. H., "Apocalypse" (1995), Penguin Books
  8. Lawrence, D. H., "The Letters of D. H. Lawrence. Vol. 1" (1979), Cambridge UP
  9. Lawrence, D. H., "Phoenix: The Posthumous Papers of D. H. Lawrence" (1978), Penguin
  10. Lawrence, D. H., "Psychoanalysis and the Unconsciousness and Fantasia of the Unconscious" (2004), Cambridge UP
  11. Lawrence, D. H, "Reflections on the Death of a Porcupine and Other Essays" (1988), Cambridge UP
  12. Lawrence, D. H, "Sons and Lovers" (1992), Cambridge UP
  13. Leavis, F. R. D. H., "Lawrence: Novelist" (1976), Penguin
  14. Milton, Colin, "Lawrence and Nietzsche : a Study in Influence" (1987), Aberdeen UP
  15. Willams, Raymond, "The English Novel from Dickens to Lawrence" (1974), Granada
  16. 오영진, "귀향 - D. H. 로렌스의 자전적 에세이" (2014), 열화당
  17. 윤영필, "D. H. 로렌스의 소설과 타자성" (2009), 동인

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