처방적 규범을 넘어서: 『노생거 사원』에 나타난 도덕적 저항
Beyond the Prescriptive Conduct Norms: A Female Author’s Moral Resistance in Northanger Abbey
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초록
여성의 행동규범을 교육하기 위한 목적의 영국 18세기 규범문학은, 실상 여성성에 대한 전통적인 개념을 강화하고 여성의 열등한 사회적 지위를 정당화하는데 기여하였다. 규범문학의 저변에 놓인 이념을 드러내기 위해 본고는 리처드슨의 「미혼여성에게 주는 충고」와 오스틴의 노생거 사원을 비교분석한다. 오스틴은 「충고」의 구절들을 의외의 문맥과 연결함으로써 원저자가 보였던 도덕적진지성이 ‘왜곡’되는 작품 세계를 이루어 냈다. 이를 통해 당대의 구애 문화를 희화화하고 새로운 구애 문화를 재현했을 뿐만 아니라, 보다 근본적인 질문, 즉 규범문학이 ‘권고하는’ 처방적 행동규범의 저변에 존재하는 ‘가부장적 전제’들에대한 질문을 던진다. 이것이야말로 시대를 이끌어 갔던 작가 오스틴이 수행했던간접적이고 우회적인 ‘도덕적 저항’이라고 명명해도 손색이 없을 것이다.
Abstract
The English conduct books in the eighteenth century aimed at addressing the proper behavioral norms to women, in fact, served to strengthen the traditional notions of femininity and the inferior status of women in the society. To reveal the ideology beneath the conduct books, this paper compares two literary works, Samuel Richardson's “Advice to Unmarried Ladies” from The Rambler and Jane Austen's Northanger Abbey. Austen's paraphrase of the “Advice” undermines its original moral seriousness through adapting the passage of the “Advice” for ironic effects, which serves to question and resist the moral messages and the patriarchal assumptions beneath the prescriptive conduct books.
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