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칼빈의 유대교와 이슬람에 대한 이해

Calvin's Understanding of Judaism and Islam

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This article deals with the question whether John Calvin(1509-1564) developed histheology of mission during the Reformation in the Western Europe. There are differentpositions in Calvin Studies: Some argue that Calvin had no concern on mission, butothers argue that he devoted himself to the mission to Europe and Brazil. I would like toexamine Calvin's theology of mission by analyzing his understanding of other religions,especially Judaism and Islam. Calvin in his Institution emphasizes the continuity and discontinuity betweenJudaism and Christianity. His criterion of theological evaluation on Judaism and Jewswere their acceptance of Christ as the Lord. Concerning Islam and Muslim, Calvincriticizes the distortion of revelation in th Roman Catholicism and Islam in that theydepend on the authority of Pope or Muhammad. For Calvin, Jews and Muslims were notthe object of hatred and criticism, but the object of mission as sharing and serving. In conclusion, Calvin was the first theologian of mission in the Reformed Church. Geneva became the center of mission not only for Europe but also for Brazil. Calvin's theory of predestination helps Christians to teach the Christian messages to all the peoples in the world. Interdisciplinary studies and God centered approach to Calvin's thought will lead us to new directions in his theology of mission.

Abstract

This article deals with the question whether John Calvin(1509-1564) developed histheology of mission during the Reformation in the Western Europe. There are differentpositions in Calvin Studies: Some argue that Calvin had no concern on mission, butothers argue that he devoted himself to the mission to Europe and Brazil. I would like toexamine Calvin's theology of mission by analyzing his understanding of other religions,especially Judaism and Islam. Calvin in his Institution emphasizes the continuity and discontinuity betweenJudaism and Christianity. His criterion of theological evaluation on Judaism and Jewswere their acceptance of Christ as the Lord. Concerning Islam and Muslim, Calvincriticizes the distortion of revelation in th Roman Catholicism and Islam in that theydepend on the authority of Pope or Muhammad. For Calvin, Jews and Muslims were notthe object of hatred and criticism, but the object of mission as sharing and serving. In conclusion, Calvin was the first theologian of mission in the Reformed Church. Geneva became the center of mission not only for Europe but also for Brazil. Calvin's theory of predestination helps Christians to teach the Christian messages to all the peoples in the world. Interdisciplinary studies and God centered approach to Calvin's thought will lead us to new directions in his theology of mission.

참고문헌 (15)

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  2. 박경수, "깔뱅의 종교개혁과 선교", 선교와신학, (21), pp.97~129 (2008), 세계선교연구원
  3. 안신, "논문 : 인간 이해를 위한 "종교적 정체성"(Religious Identity) 연구의 중요성 -존 녹스의 1550년대 행적을 중심으로-", 종교와 문화, (12), pp.73~95 (2006), 종교문제연구소
  4. 김요섭, "칼빈과 한국교회" (2009), 생명의말씀사
  5. 이오갑, "칼뱅의 신과 세계" (2010), 대한기독교서회
  6. 유태주, "최근의 칼빈연구", pp.260~284 (2001), 대한기독교서회
  7. 최정만, "칼빈의 선교사상" (1999), 기독교문서선교회
  8. Calvin, John, "기독교 강요" (2003), 크리스챤다이제스트
  9. Calvin, John, (1987), Banner of Trust
  10. Haykin, Michael A. G, "A Sacrifice Well Pleasing God: John Calvin and the Missionary Endeavour of the Church", Reformation 21, 13, pp.1~19 (2006)
  11. Hulse, Erroll, "John Calvin and his Missionary Enterprise", Reformation Today, 8(14), pp.1~4 (1998)
  12. Labuschagne, Jacobus, "Calvin and Mission", HTS Theological Studies, 65(1), pp.1~8 (2009)
  13. Lee, Francis, "Calvin on Islam" (2000), Lamp Trimmers
  14. Neste, Ray van, "John Calvin on Evangelism and Missions", Founders Journal, 33, pp.1~5 (1998)
  15. Selderhuis, Herman J., "The Calvin Handbook, Grand Rapids" (2009), Wm. B. Eerdmans Publishing Co.

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