16세기 遺逸의 山水認識과 文學的 表出樣相

Abstract

Yu-il(遺逸) is a bunch of not appointed scholars although they have high level of scholarly attainments and virtue among local area noble writers in 16th century in Jo-seon(朝鮮) dynasty. They pursued the whole characters in each bases through never ending study and nature cultivation without looking away the ideal world under many purge of Confucian scholars so called 'Sa-hwa(士禍)‘, and they paid attention to enlighten their local area. Moreover, they continued constant exertion to establish the identity of Confucianist which named 'Sa(士)'. Consequently, their social gravity and reputation was higher than government officials, the Royal Curt called them to the government for honorable treatment. So it can be Yu-il is one of peculiar result of Korean history. Their main ground was the nature that often to be said 'San-su(山水)‘ because they loved their own hometown in a different way than others. So they often expressed this peculiar emotion to the famous mountain or beautiful landscapes with their works. However, they recognized that the topic of 'nature' is not only 'a nature which is by itself' but also 'a special object' by the method of expressing their own emotions such as the injustice politic world, because they were a highest level of scholars and Confucianists in 16th century of Jo-seon Dynasty which was advanced in learning. So it would be enough that nature was the best way to sublimate their frustration in a subject matter with works. They expressed the dissatisfaction upon injustice politics and people's economic difficulties and examined themselves with surveying the historical sites which contains famous mountains and waters as far as they were Confucainist who could not look away the other world. Most of all, the nature as the literary object was a great catalyzer to inspire the yu-il's awareness of ‘sa(士)’.