后山家門의 形成과 后山의 學問的 경향

Abstract

Heoyu, Husan was born to the Heo of Kimhae. the Heo of Kimhae is descendant of Gaya dynasty Sulo King. At the close of Korea dynasty, there is Heogi who was sent into exile to Gosung, Keonam province, and settle down. Therefore his desscendant, the Heo of Kimhae began to live in Keonam province. Until the middle period of the Chonson dynasty, Heosun, The great-great-grandson of Heogi, had moved from Gosung to Samga county, Dugchon village. The ancestors of Husan originally were soldier until Heopaenglyung had studied under Nammeong private school. Since then the ancestors of Husan had converted soldier to Confucian scholar. Heopanglyung very deeply had esteemed Nammeong, So he had played the leading role to build the Hoisan classic academy to offer the sacrifice to Nammeong. Since he regularly had worshipped at the first day of every month. Heo family is the home of Toegye’s wife. Because the components of Heo family also very deeply had esteemed Toegye. They absorbed the merit of this two great scholars and tried to harmonize. To esteem Toegye and Nammeong was the tradition of Heo family. When Japanese had made the invasion upon Chonsun, Heohongjae and his younger brother Heohonggi set up righteous armies and repulsed Japanese troop. They had built very brilliant exploits, so Chosun dynasty had given goverment post. The components of Heo family had produced many scholars. They fundamentally were Confucian scholar who has spirit for salvation of the world. Husan has acceded to the tradition of Heo family and has expended it. He has growed great scholar who could represent Kyeongsangudo. He had studied thoroughly Nammyeong and Toegye’s studie, and he had cultivated many disciples. He had played very important role to revive the studies of Keosang right province.