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한강 소설에 나타나는 ‘채식’의 의미 : 『채식주의자』를 중심으로

The Meaning of Being vegetarian in the Novels of Han Gang : Focusing on the 『Vegeterian』

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The purpose of this study is to define the meaning of being vegetarian in the novels of Han Gang, which focused on Vegetarianism, (Chesikjuija). The motif being vegetarian in the combination of plant and food deserves critical keywords to understand her, (Han Gang) literature. From the perspective of ecological ethics, a being vegetarian is regarded as a kind of resistance-is-revolutionary behavior because it recovers the nature of the ecological human- relation and renews the human-being. From a feminist point of view, a vegetable diet is related to the movement of politics since this disturbs the male-dominated world represented by a meat diet. The structuring of politics is linked to human views toward the animals, especially food animals. In the Han Gang's literature, female vegetarianism shows the resistant move to break the male-centered society expressed by the meat diet culture. Husbands and fathers in the family refuse to eat vegetables because they regard this in the same light as defying the patriarchal system. A vegetable diet is prohibited and a meat diet is forced on the family. Finally, in the story, as men couldn't achieve their purposes, they banished women to a psychiatric ward from away society. Meanwhile, sticking to a vegetable diet as a female expression is incompatible with pre-existing male language. That is, of course, difficult to communicate without using a dream or monologue. Paradoxically, Han Gang shows successfully to heal the society marked by violence and longing for a new social order.

Abstract

The purpose of this study is to define the meaning of being vegetarian in the novels of Han Gang, which focused on Vegetarianism, (Chesikjuija). The motif being vegetarian in the combination of plant and food deserves critical keywords to understand her, (Han Gang) literature. From the perspective of ecological ethics, a being vegetarian is regarded as a kind of resistance-is-revolutionary behavior because it recovers the nature of the ecological human- relation and renews the human-being. From a feminist point of view, a vegetable diet is related to the movement of politics since this disturbs the male-dominated world represented by a meat diet. The structuring of politics is linked to human views toward the animals, especially food animals. In the Han Gang's literature, female vegetarianism shows the resistant move to break the male-centered society expressed by the meat diet culture. Husbands and fathers in the family refuse to eat vegetables because they regard this in the same light as defying the patriarchal system. A vegetable diet is prohibited and a meat diet is forced on the family. Finally, in the story, as men couldn't achieve their purposes, they banished women to a psychiatric ward from away society. Meanwhile, sticking to a vegetable diet as a female expression is incompatible with pre-existing male language. That is, of course, difficult to communicate without using a dream or monologue. Paradoxically, Han Gang shows successfully to heal the society marked by violence and longing for a new social order.

참고문헌 (13)

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  2. 구승회, "생태윤리학: 인간윤리학에서 자연윤리학으로. in: 에코필로소피" (1995), 새길
  3. 김미영, "小說敎育의 한 可能性-生態小說을 중심으로-", 어문연구(語文硏究), 33(1), pp.469~492 (2005), 한국어문교육연구회
  4. 김미현, "젠더 프리즘" (2008), 민음사
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  6. 송연주, "여성소설에 나타난 변신 모티프와 환상성 연구 -한강, 오수연, 송경아 소설을 중심으로", 한국문학이론과 비평, 12(4), pp.283~308 (2008), 한국문학이론과비평학회
  7. 이경, "적막한 식욕의 윤리학", 여성이론, 통권 : 6 (2002), 여이연
  8. 임옥희, "채식주의자 뱀파이어" (2010), 여이연
  9. Adams, C. J., "육식의 성정치" (2006), 미토
  10. Bulliet, R. W., "사육과 육식" (2008), 알마
  11. Mies, M., "에코페미니즘" (2000), 창작과비평사
  12. Rifkin, J., "육식의 종말" (2002), 시공사
  13. Singer, P., "동물해방" (1999), 인간사랑

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