정몽주(鄭夢周) 문집의 증보추이 고찰 -교서관본, 영천초각본, 개성재각본, 속집본 등을 중심으로-

Abstract

This study set out to examine the supplementation of 14 woodblock-printed books in Poeunjip, focusing on the Gyoseogwan, Yeongcheonchogak, Gaeseongjaegak, and Sokjip books whose supplementation size was huge. The supplementation criteria of Gyoseogwan book included the expansion of inclusion scope, reinforcement of literary value, and strengthening of king's status. First, it expanded the scope of inclusion to the materials about the daily life and relics of Jeong Mong-ju, his original works of Chawun works, and the materials that mentioned him by his contemporaries and later generations unlike the old woodblock-printed books that only contained his writings. Secondly, there was a shift from topics to poetic styles in the system of collection of his works. Finally, the status of Joseon kings was heightened further than that of Chinese emperors in the use of Daedubeop. In Yeongcheonchogak book, Yu Seong-ryong added the list and addendum items and largely revised or sorted out the old content including the chronological lists, miscellaneous writings, and supplements, thus confirming the system of collection of his works. The Gaeseongjaegak and Sokjip books were based on the Sokjip, which was made by Jeong Chan-hui by adding a large amount of mentions about Jeong Mong-ju until 1719, in Gaeseong and Yeongcheon, respectively. He contributed to the reinforced status of Jeong Mong-ju by including favorable remarks about him by Lee Hwang and Jo Gwang-jo in the controversy of his service to King Wu of Goryeo. The present study examined the representative supplementation patterns of woodblock-printed books of Poeunjip and demonstrated that there were more purposes of their publication in addition to a simple increase of quantity.