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안젤라 카터의 『요술 장난감 가게』: 여성성 복원과 남성신화 비틀기

Angela Carter's The Magic Toyshop: Restoring Womanliness and Twisting the Masculine Mythology

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Carter's novels usually divide two periods: the Bristol trilogy based on realistic narratives in 1960s and less realistic mode of the post-1970 novels. The Magic Toyshop published in 1967 may be seen as a transitional work bridging the gap between two periods. This novel on the border of realistic and fantastic narratives shows that two adolescents, Melanie and Finn try to escape from a toymaker, Philip who symbolizes authorized masculinity. This article analyzes how womanliness is restored and the masculine mythology is twisted in The Magic Toyshop. Melanie misrecognizes her womanliness as an object of male artists' gazes identifying herself with models and female characters represented in male artists' paintings and literary texts. Her womanliness is appreciated not as a female identity but an object of male artists' gazes. A magic toyshop controlled by Philip prevents Melanie and Finn from pursuing their own identities. This toyshop might represent the falsehood and fabrication of the patriarchy as if all the toys were not genuine but counterfeit. Melanie needs imagination and fantasy to discover female identity and restore womanliness in the patriarchal society. As she moves into each place in the toyshop, she starts to recognize her female identity associated with her grotesque fantasy. Carter uses various canon, folk tales, myths, and pop culture to reveal the masculine mythology which has been concealed for years. For instance, Philip controls and violates all the family members including Melanie as if he manipulated puppets in a performance. Analyzing Philip's violence and rules will disclose the fear and falsehood of the masculine mythology.

Abstract

Carter's novels usually divide two periods: the Bristol trilogy based on realistic narratives in 1960s and less realistic mode of the post-1970 novels. The Magic Toyshop published in 1967 may be seen as a transitional work bridging the gap between two periods. This novel on the border of realistic and fantastic narratives shows that two adolescents, Melanie and Finn try to escape from a toymaker, Philip who symbolizes authorized masculinity. This article analyzes how womanliness is restored and the masculine mythology is twisted in The Magic Toyshop. Melanie misrecognizes her womanliness as an object of male artists' gazes identifying herself with models and female characters represented in male artists' paintings and literary texts. Her womanliness is appreciated not as a female identity but an object of male artists' gazes. A magic toyshop controlled by Philip prevents Melanie and Finn from pursuing their own identities. This toyshop might represent the falsehood and fabrication of the patriarchy as if all the toys were not genuine but counterfeit. Melanie needs imagination and fantasy to discover female identity and restore womanliness in the patriarchal society. As she moves into each place in the toyshop, she starts to recognize her female identity associated with her grotesque fantasy. Carter uses various canon, folk tales, myths, and pop culture to reveal the masculine mythology which has been concealed for years. For instance, Philip controls and violates all the family members including Melanie as if he manipulated puppets in a performance. Analyzing Philip's violence and rules will disclose the fear and falsehood of the masculine mythology.

참고문헌 (20)

  1. 바르트, 롤랑, "현대의 신화" (1997), 동문선
  2. Armitt,Lucie, "Contemporary Women’s Fiction and the Fantastic" (2000), Palgrave
  3. Bachelard, Gaston, "The Poetics of Space" (1994), Beacon P
  4. Carter, Angela, "The Magic Toyshop" (1967), Penguin
  5. Carter, Angela, "The Sadeian Woman" (1979), Virago
  6. Carter, Angela, "Notes from the Front Line. Critical Essays on Angela Carter", pp.24~30 (1998), G.K. Hall & Co
  7. Fraile, Isabel, "The Silent Woman: Silence as Subversion in Angela Carter’s The Magic Toyshop", Postmodern Studies, 16, pp.239~52 (1996)
  8. Gamble, Sarah, "There’s No Place like Home: Angela Carter’s Rewritings of the Domestic", Literature Interpretation Theory, 17, pp.277~300 (2006)
  9. Gamble, Sarah, "The Fiction of Angela Carter" (2001), Icon Books
  10. Haffenden, John, "Angela Carter. Novelists in Interview", pp.76~96 (1985), Methuen
  11. Irigaray, Luce, "Speculum of the Other Woman" (1985), Cornell UP
  12. Irigaray, Luce, "This Sex Which is Not One" (1985), Cornell UP
  13. Jackson, Rosemary, "Fantasy: the Literature of Subversion" (1981), Routledge
  14. Jordan, Elaine, "The Dangers of Angela Carter. Critical Essays on Angela Carter", pp.33~45 (1998), G.K. Hall & Co.
  15. Katsavos, Anna, "An Interview with Angela Carter", Review of Contemporary Fiction, 14(3), pp.11~17 (1994)
  16. Munford, Rebecca, "Re-Visiting Angela Carter: Text, Contexts, Intertexts" (2006), Palgrave
  17. Peach,Linden, "Angela Carter" (1998), Macmillan
  18. Pearson, Jacqueline, "These Tags of Literature: Some Uses of Allusion in the Early Novels of Angela Carter", Critique, 40(3), pp.248~56 (1999)
  19. Smith, Patricia Juliana, "The Queen of the Waste Land: The Endgames of Modernism in Angela Carter’s The Magic Toyshop", Modern Language Quarterly, 67(3), pp.333~61 (2006)
  20. Wyatt, Jean, "The Violence of Gendering: Castration Images in Angela Carter’s The Magic Toyshop, The Passion of New Eve, and “Peter and the Wolf.”", Women’s Studies, 25(6), pp.549~70 (1996)

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