儒佛의 茶詩 世界

Abstract

This thesis was considered the poems which left from course of accomplishment through tea doctrines in Confucianism and Buddhism. In the Dasi in the Confucian, there is the whoa thought which is the study of Confucian, that is to say, knowing is beginning of doing, doing is completion of knowing. In the 『Jungyong』, the Jungwhoa, it means that they train condition of practice morals the tea doctrines can be seen one side derivation which enjoys by a classical scholar. Mokeun isaik, Gajeong Igok, Dasan Jeongyakyong and so on, their poems which left by them through tea, I saw the poems of accomplishment which left by them.. A Buddhist's Dasi is creator KORYO's Daigakguksa euicheon and in KORYO from Jingak -> Jinjeong ->Wongak ->Baiwun -> Taigo -> to Naong priest , the pulsation has continued and in CHOSUN era from Whamwheo ->Seljam -> Bowu ->Seosan ->Jeongkwan ->Samyeong ->Buwhu ->Soyo ->Chuimi ->Wheobaik ->Jungkwan ->Baikgok ->Woljeo ->Whamwol ->Jiwhoan -> Yeondam -> Hyejang ->Choui -> to Bomwhai priest, the pulsation has continued. These our nation's topic of conversation of accomplishment of Dadamseon was Myeonseon in the interchange between Chusa and Choeui. There were also Chusa sent Choeui his writing Myeongseon, we can be seen the accomplishment of Dadamseon in our nation. As mentionsed above, we can be confirmed a lot of poems which left through tea in the Confucian and Buddhist's accomplishment and practice morals, they all lead to condition of absorption through tea and then their sense left their poems.