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鄕賢의 事跡을 둘러싼 시비와 의혹의 해소-<琴生異聞錄>의 창작 의도에 대하여

A Study on the Theme of Keumsaengyimunrok

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주제분류한국어와문학

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In this paper I explain that this work is meant to calm the controversy on ancient sages in Seonsan(善山), focusing on the poets in this work. Because the ending of this work is very different from that of other mongyurok(夢遊錄) and the course of Keumsaeng's spiritual enlightenment is not convincing. Jeong Mong-ju's poet says that his loyalty to Korye dynasty was not wrong, Ki Jae's poet says that the rumor which he denied the legitimacy of Korye dynasty wan fabricated. Kim Ju's poet is meant to solve the suspicion of his activities, Kim Jong-jik's poet is meant to cover up the criticism of his writing Jouijemun(弔義帝文). By writing this work, Choi Hyeon intended to emphasize the ideological integral of his group, especially Confucianists in Seonsan and strengthen the social ground of them.

Abstract

In this paper I explain that this work is meant to calm the controversy on ancient sages in Seonsan(善山), focusing on the poets in this work. Because the ending of this work is very different from that of other mongyurok(夢遊錄) and the course of Keumsaeng's spiritual enlightenment is not convincing. Jeong Mong-ju's poet says that his loyalty to Korye dynasty was not wrong, Ki Jae's poet says that the rumor which he denied the legitimacy of Korye dynasty wan fabricated. Kim Ju's poet is meant to solve the suspicion of his activities, Kim Jong-jik's poet is meant to cover up the criticism of his writing Jouijemun(弔義帝文). By writing this work, Choi Hyeon intended to emphasize the ideological integral of his group, especially Confucianists in Seonsan and strengthen the social ground of them.

참고문헌 (17)

  1. 金時讓, "荷潭破寂錄 (민족문화추진회 고전국역총서 大東野乘 수록)", ~
  2. 吉再, "冶隱先生言行拾遺 (민족문화추진회 한국문집총간 7)", ~
  3. 李瀷, "星湖僿說 (민족문화추진회 고전국역총서)", ~
  4. 李滉, "退溪先生文集 (민족문화추진회 한국문집총간 29)", ~
  5. 鄭逑, "寒岡先生文集 (민족문화추진회 한국문집총간 53)", ~
  6. 崔晛, "一善誌 (후손가 소장. 선산문화원 영인)", ~
  7. 許筠, "惺所覆瓿藁 (민족문화추진회 고전국역총서)", ~
  8. "朝鮮王朝實錄"[URL]
  9. 장효현, "琴生異聞錄 校勘本 韓國漢文小說 寓言寓話小說 , 고려대 민족문화연구원", ~ (2007)
  10. 강동엽, "용문몽유록에 대하여", 한국문학연구, 14 (1992), 동국대학교 한국문학연구소
  11. 김동협, "「琴生異聞錄」의 創作背景과 敍述意識", 동방한문학, 27, pp.95~115 (2004), 동방한문학회
  12. 김정녀, "夢遊錄의 現實對應 樣相과 그 意味", 석사, pp.1997
  13. 문범두, "「琴生異聞錄」의 作家意識과 主題", 한민족어문학(구 영남어문학), (45), pp.383~420 (2004), 한민족어문학회
  14. 신해진, "崔晛의 <琴生異聞錄>, 朝鮮中期 夢遊錄의 硏究" (1998), 박이정
  15. 정출헌, "향랑전 을 통해 본 열녀 탄생의 메카니즘", 한국고전여성문학연구, 3 (2001), 한국고전여성문학회
  16. 조현우, "몽유록의 출현과 "고통"의 문학적 형상화 -<원생몽유록>과 <금생이문록>을 중심으로", 韓國古典硏究, 0(14), pp.279~309 (2006), 한국고전연구학회
  17. 홍재휴, "琴生異聞錄 - 몽유록계 소설의 신자료", 국어교육연구, 2 (1971), 경북대학교 사범대학 국어교육연구회

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