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예이츠의 노년과 지혜 그리고 가이어

The Old age, Wisdom and Gyre of Yeats

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As Yeats received the Nobel Prize in 1923, he was in the extremity of honor but he was feeling his weakening physical power. He gave up Maud Gonne and married George Hyde Ridge, a wise woman, to find a comfort at his home. His later poems are a record of his meditation and wisdom of life, and in those poems the image of Gyre is very important. He thought the progress of one civilization lasted for only 2,000 years and that is expressed through the image of the Gyre. The period of the early 20th century was a time of a kind of anarchy and a situation of desperation. He thought it was a turning point to a new terrible civilization. His poem "The Second Coming" is very meaningful in that view point and so is "Leda and Swan". Then his self consciousness of his old age and wisdom is well expressed in his "Tower" and Byzantium poems. But his self consciousness is not ended to a desperation but overcome to an immortal wisdom and art. In "Sailing to Byzantium" he sang the immortal art with a exquisite artisan spirit. And he particularly sang the world of soul and art in this poem. This is succeeded in "Byzantium". It is almost a song of spirit. As he grew old, Yeats concentrated his energy on the problem of spirit. As T. S. Eliot escaped to Hinduist meditation to overcome the limit of his early poems, Yeats made his particular view of history and civilization to enhance his poetry. If he had not opened his new poetic world in his later life, he could not have become that great poet we love so much.

Abstract

As Yeats received the Nobel Prize in 1923, he was in the extremity of honor but he was feeling his weakening physical power. He gave up Maud Gonne and married George Hyde Ridge, a wise woman, to find a comfort at his home. His later poems are a record of his meditation and wisdom of life, and in those poems the image of Gyre is very important. He thought the progress of one civilization lasted for only 2,000 years and that is expressed through the image of the Gyre. The period of the early 20th century was a time of a kind of anarchy and a situation of desperation. He thought it was a turning point to a new terrible civilization. His poem "The Second Coming" is very meaningful in that view point and so is "Leda and Swan". Then his self consciousness of his old age and wisdom is well expressed in his "Tower" and Byzantium poems. But his self consciousness is not ended to a desperation but overcome to an immortal wisdom and art. In "Sailing to Byzantium" he sang the immortal art with a exquisite artisan spirit. And he particularly sang the world of soul and art in this poem. This is succeeded in "Byzantium". It is almost a song of spirit. As he grew old, Yeats concentrated his energy on the problem of spirit. As T. S. Eliot escaped to Hinduist meditation to overcome the limit of his early poems, Yeats made his particular view of history and civilization to enhance his poetry. If he had not opened his new poetic world in his later life, he could not have become that great poet we love so much.

참고문헌 (10)

  1. 김철수, "예이츠: 내전기의 사색의 모순대립 구도", 한국예이츠저널, 16 (2001)
  2. 서혜숙, "The tower 탑" (2006), 건국대출판부
  3. 신현호, "예이츠 시에 나타난 노년과 사후", 한국예이츠저널, 24 (2005)
  4. 이경수, "예이츠와 탑" (2005), 동인출판사
  5. 최영자, "금욕주의적 사유: 예이츠의 후기시", 한국예이츠저널, 16 (2001)
  6. Brown Terence, "The Life of W. B. Yeats", ~ (1999)
  7. Jeffares A. Norman, "A New Commentary on the Poems of W. B. Yeats" (1984), The Macmillan Press Ltd
  8. Jeffares A.Norman,W, "W. B. Yeats: Man and Poet" (1996), St. Martin's Press
  9. Unterecker John, "A reader's Guide to William Butler Yeats" (1959), The Noonday Press
  10. Unterecker John, "Yeats: A Collection of Critical Essays" (1963), Englewood Cliffs, N. J.

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