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John Donne’s Dialectical Love Poetry: Beyond the Mutual Exclusivity of Augustine’s Cupiditas and Caritas

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Abstract: This paper aims to interpret John Donne’s love poetry with an emphasis on its tendency to re-think the traditional dualism of Cupiditas and Caritas. Donne’s ways of approaching earthly love and religious love frequently overlap with each other. Despite his similarity to Saint Augustine in terms of key changes in life and repentance in later years, the contrast between Donne’s secular poetry and religious poetry remains relative and problematic. Donne’s dialectical philosophy of love often offers a fusion of Cupiditas and Caritas, and suggests that one can gain a glimpse of spiritual pleasure through sensory experience.

Abstract

Abstract: This paper aims to interpret John Donne’s love poetry with an emphasis on its tendency to re-think the traditional dualism of Cupiditas and Caritas. Donne’s ways of approaching earthly love and religious love frequently overlap with each other. Despite his similarity to Saint Augustine in terms of key changes in life and repentance in later years, the contrast between Donne’s secular poetry and religious poetry remains relative and problematic. Donne’s dialectical philosophy of love often offers a fusion of Cupiditas and Caritas, and suggests that one can gain a glimpse of spiritual pleasure through sensory experience.

참고문헌 (19)

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  14. Saint Augustine, "Confessions" (1961), Penguin Books
  15. Schwartz, Regina, "Sacramental Poetics at the Dawn of Secularism: When God Left the World" (2008), Stanford UP
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  17. Tell, Dave, "“Augustine and the “Chair of Lies”: Rhetoric in the Confessions", Rhetorica, 28(4), pp.384~407 (2010)[DOI]
  18. Vessey, Mark, "John Donne in the Company of Augustine: Patristic Culture and Literary Profession in the English Renaissance", Revue d’Etudes Augustiniennes et Patristiques, 39(1), pp.173~201 (1993)[DOI]
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