박경리의 『토지』에 나타난 근대 사회와 유교적 이상의 균열
Disintegration of Modern Society and Confucian Ideal in PARK Kyong-Ni’s Toji
0
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
This article deals with the Confucian discourse in PARK Kyong-Ni’s novel, Toji(土地). The Confucian discourse is divided into three parts. First, Confucians have to resist the unjust intervention of the foreign power and play the physical contest. One of the typical persons in the work is Mr. Kim. With Mr. Kim, Toji points out the limitation of the Confucians’ resistance to Japanese rule while admitting the authenticity of contemporary Confucian scholars trying to fight against the Japanese rule over Korean society. Second, that they must not fight and have to evade the fighting rather than criticize the unjust reality. They think that it is more important to keep up the life than the meaningless death in oder to inherit the Tao of the Confucianism for the future. Third, they have to jump on the bandwagon by relying on their own vested rights, yet ignoring the historic task given to the elite for their private interests. JO Jun-Gu, a seemingly would-be Confucian, is one of the most criticised characters in Toji.
Abstract
This article deals with the Confucian discourse in PARK Kyong-Ni’s novel, Toji(土地). The Confucian discourse is divided into three parts. First, Confucians have to resist the unjust intervention of the foreign power and play the physical contest. One of the typical persons in the work is Mr. Kim. With Mr. Kim, Toji points out the limitation of the Confucians’ resistance to Japanese rule while admitting the authenticity of contemporary Confucian scholars trying to fight against the Japanese rule over Korean society. Second, that they must not fight and have to evade the fighting rather than criticize the unjust reality. They think that it is more important to keep up the life than the meaningless death in oder to inherit the Tao of the Confucianism for the future. Third, they have to jump on the bandwagon by relying on their own vested rights, yet ignoring the historic task given to the elite for their private interests. JO Jun-Gu, a seemingly would-be Confucian, is one of the most criticised characters in Toji.
참고문헌 (7)
- 금장태, "한국유교와 타종교" (2010), 박문사
- 박경리, "토지 1~16" (1994), 솔 출판사
- 박상민, "박경리 『토지』에 나타난 동학(東學) - 소멸하지 않는 민족 에너지의 복원", 문학과 종교, 14(1), pp.91~116 (2009), 한국문학과종교학회
- 박상민, "박경리 『토지』에 나타난 악의 상징 연구", 박사, 국어국문학, pp.2009
- 이준학, "문학과 종교 그리고 문화의 관계에 대한 학제적 연구", 문학과 종교, 11(2), pp.123~152 (2006), 한국문학과종교학회
- 노승욱, "황순원의 『카인의 후예』에 나타난 중층적 상호텍스트성", 문학과 종교, 17(3), pp.105~127 (2012), 한국문학과종교학회
- 윤원준, "아케다와 자크 데리다의 윤리적 종교성", 문학과 종교, 15(3), pp.21~40 (2010), 한국문학과종교학회