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Yeats’s Theories on Spirituality in “Magic,” “Swedenborg, Mediums, and the Desolate Places,” Per Amica Silentia Lunae, and A Vision

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This essay aims to look into Yeats’s theories on spirituality in his four essays: “Magic,” “Swedenborg, Mediums, and the Desolate Places,” Per Amica Silentia Lunae, and A Vision. Before moving on to the main discussion, this article briefly examines the several factors that helped shaped Yeats’s thoughts on spirituality, not least of which was his exposure to folklore and his father’s repudiation of established religions. Such childhood influences led Yeats to join first the Theosophical Society and then the Golden Dawn in search of alternative forms of spirituality. It also contributes to Yeats’s unique theories on spirituality that is based on Irish traditions such as Irish folklore and legends. Then, this essay discusses Yeats’s prose writings, starting from his 1901 essay, “Magic” to A Vision, which can be considered as the culmination of his lifelong search for spirituality in order to talk about how Yeats tried to formulate his thoughts on spirituality over time.

Abstract

This essay aims to look into Yeats’s theories on spirituality in his four essays: “Magic,” “Swedenborg, Mediums, and the Desolate Places,” Per Amica Silentia Lunae, and A Vision. Before moving on to the main discussion, this article briefly examines the several factors that helped shaped Yeats’s thoughts on spirituality, not least of which was his exposure to folklore and his father’s repudiation of established religions. Such childhood influences led Yeats to join first the Theosophical Society and then the Golden Dawn in search of alternative forms of spirituality. It also contributes to Yeats’s unique theories on spirituality that is based on Irish traditions such as Irish folklore and legends. Then, this essay discusses Yeats’s prose writings, starting from his 1901 essay, “Magic” to A Vision, which can be considered as the culmination of his lifelong search for spirituality in order to talk about how Yeats tried to formulate his thoughts on spirituality over time.

참고문헌 (12)

  1. Blake, Christopher, "The Supreme Enchanter: W. B. Yeats and the Soul of the World", pp.1997
  2. Foster, R. F., "W. B. Yeats: A Life. Vol. 1" (1997), Oxford UP
  3. Hartmann, Franz, "Magic, White and Black; or, The Science of Finite and Infinite Life, Containing Practical Hints for Students of Occultism" (1888), George Redway
  4. Hartmann, Franz, "The Life of Philippus Theophrastus, Bombast of Hohenheim, Known by the Name of Paracelsus" (1985), Wizards
  5. 김주성, "Creative Energy of Mask in “Anima Hominis”", 한국 예이츠 저널, 45, pp.181~194 (2014), 한국예이츠학회[DOI]
  6. 김주성, "예이츠의 신비주의와 아카사", 한국 예이츠 저널, 46, pp.213~226 (2015), 한국예이츠학회[DOI]
  7. Moore, Virginia, "The Unicorn: William Butler Yeats’ Search for Reality" (1954), Macmillan
  8. Sinnett, Alfred Percival, "Incidents in the Life of Madame Blavatsky" (1886), George Redway
  9. Yeats, William Butler, "Autobiography" (1953), Macmillan
  10. Yeats, William Butler, "Essays and Introductions" (1968), Collier-Macmillan
  11. Yeats, William Butler, "The Collected Works of W. B. Yeats. Vol. 5: Later Essays" (1994), Scribner
  12. Yeats, William Butler, "The Collected Works of W. B. Yeats. Vol. 14: A Vision" (2015), Scribner

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