『오렌지 회귀선』에 나타난 신자유주의 통치성과 주체화
Neoliberal Governmentality and Subjectivation in Tropic Orange
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In reading Karen Tei Yamashita's Tropic of Orange, I scrutinize the exclusion of the ethnic minority in the urban space, Los Angeles, and how this exclusion is connected with American neoliberal governmentality focusing on security and urban plan. I problematize the governmental technology for immigrants and marginals. The neoliberal governmentality utilizes the inclusion/ exclusion strategy according to which an individual is included or excluded in the society whether he/she possesses the ability of self-decision and self-control. I also explore the possibility of new subject from neoliberal subject, or the entrepreneurial subject of choice in their quest for self-realization through examining protagonists in Tropic of Orange. How to live ethically as a third world subject can be answered when we consider the technology of self—care, or parrhesia which is a key practice of personal ethics as suggested by Michel Foucault. To make oneself a truly independent subject is a task that should be sought through the subjectivation process, which requires the courage to be able to speak the truth in any situation one encounters.
Abstract
In reading Karen Tei Yamashita's Tropic of Orange, I scrutinize the exclusion of the ethnic minority in the urban space, Los Angeles, and how this exclusion is connected with American neoliberal governmentality focusing on security and urban plan. I problematize the governmental technology for immigrants and marginals. The neoliberal governmentality utilizes the inclusion/ exclusion strategy according to which an individual is included or excluded in the society whether he/she possesses the ability of self-decision and self-control. I also explore the possibility of new subject from neoliberal subject, or the entrepreneurial subject of choice in their quest for self-realization through examining protagonists in Tropic of Orange. How to live ethically as a third world subject can be answered when we consider the technology of self—care, or parrhesia which is a key practice of personal ethics as suggested by Michel Foucault. To make oneself a truly independent subject is a task that should be sought through the subjectivation process, which requires the courage to be able to speak the truth in any situation one encounters.
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