조선 숙종 ＜대한조충절무안왕찬양명(大漢朝忠節武安王贊揚銘)＞ 주석과 번역— 나관중의 ≪삼국지통속연의≫와의 관계를 중심으로
Annotation and Translation of An inscription praising the loyal King WuAn(＜大漢朝忠節武安王贊揚銘＞) Written by Joseon(朝鮮) Dynasty’s King Sukjong(肅宗)
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<An inscription praising the loyal King WuAn> written by King Sukjong of the Joseon Dynasty, is built in Dongmyo(東廟) of GuanYu(關羽), Seoul. This paper annotated <An inscription praising the loyal King WuAn> and translated it into modern Korean. King Sukjong was the most passionate fan of GuanYu among the kings of Joseon. King Sukjong’s <An inscription praising the loyal King WuAn> has data value in that it is an inscription that provided the foundation for the basic consciousness of GuanYu to the later Joseon kings of King Sukjong. In addition, this paper has several research implications as follows: First, Taking the form of annotation and translation, this paper compared all the verses of King Sukjong’s <An inscription praising the loyal King WuAn> to the contents of History of the Three Kingdoms(三國志), Popular Stories of the Three Kingdoms(三國志平話), LuoGuanzhong(羅貫中)’s Popular Romance of Three Kingdoms(三國志通俗演義) that was published in JiaJing(嘉靖) year and MaoZongGang(毛宗崗)’s Romance of the Three Kingdoms(三國演義). Second, this paper revealed that the source of King Sukjong’s consciousness of GuanYu was not History of the Three Kingdoms(三國志) or Popular Stories of the Three Kingdoms(三國志平話) or MaoZongGang(毛宗崗)’s Romance of the Three Kingdoms(三國演義), but LuoGuanzhong(羅貫中)’s Romance of the Three Kingdoms(三國演義).
Abstract
<An inscription praising the loyal King WuAn> written by King Sukjong of the Joseon Dynasty, is built in Dongmyo(東廟) of GuanYu(關羽), Seoul. This paper annotated <An inscription praising the loyal King WuAn> and translated it into modern Korean. King Sukjong was the most passionate fan of GuanYu among the kings of Joseon. King Sukjong’s <An inscription praising the loyal King WuAn> has data value in that it is an inscription that provided the foundation for the basic consciousness of GuanYu to the later Joseon kings of King Sukjong. In addition, this paper has several research implications as follows: First, Taking the form of annotation and translation, this paper compared all the verses of King Sukjong’s <An inscription praising the loyal King WuAn> to the contents of History of the Three Kingdoms(三國志), Popular Stories of the Three Kingdoms(三國志平話), LuoGuanzhong(羅貫中)’s Popular Romance of Three Kingdoms(三國志通俗演義) that was published in JiaJing(嘉靖) year and MaoZongGang(毛宗崗)’s Romance of the Three Kingdoms(三國演義). Second, this paper revealed that the source of King Sukjong’s consciousness of GuanYu was not History of the Three Kingdoms(三國志) or Popular Stories of the Three Kingdoms(三國志平話) or MaoZongGang(毛宗崗)’s Romance of the Three Kingdoms(三國演義), but LuoGuanzhong(羅貫中)’s Romance of the Three Kingdoms(三國演義).
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