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『욕망이라는 이름의 전차』에 나타난 남성성과 가부장적 폭력

The Masculinity and Patriarchal Violence in A Streetcar Named Desire

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Tennessee Williams's A Streetcar Named Desire shows layers of aspects in violence represented by the power struggles between Stanley and Blanche. As they were born and grown up in a completely different environment, they inevitably create a conflict and conflict with each other on everything. Namely, Blanche from the Southern nobility and Stanley from Polish emigrant working class inevitably come in conflict with each other. Patriarchal Stanley seeks the material amenities of life, and thinks of Blanche as a threatening person who destroys his family and his own community as well. In A Streetcar Named Desire, Blanche's illusory world consistently collides with Stanley's real world. To Blanche, the real world is just a series of sufferings such as ex-husband's sexual perversion and his suicide, the loss of Belle Reve, and the following sexual disorders. Thus, she excessively holds fast to her dreamy world to avoid the pains of the stern realties of life. On the other hand, to Stanley, nothing is more important than the material amenities of life and physical comfort. He destroys Blanche's sensitive fragile illusory world. And then drives her to despair physically and emotionally through his violence and brutality. In previous studies on A Streetcar Named Desire, the conflict between Stanley and Blanche has been summed up as ‘a clash of different civilizations.' Thus, Stanley's violence against Blanche has been regarded as legitimately defending modern American culture against the Southern nobility. Even his raping Blanche has been justified partially. But exactly speaking, Stanley's violent behaviors arise not from a noble cause of protecting modern civilization but from selfish snobbery. In this study, I investigated a diversity of aspects of patriarchal violence imposed by a male-dominated society through the power struggles between Stanley and Blanche in A Streetcar Named Desire. In fact, the violence is not merely a way of pushing out human's immediate feelings. Instead, it is a kind of tangible and intangible strategic arms of procuring hegemony, which contains a political undertone. The violence is a theme of modern or contemporary American plays including A Streetcar Named Desire.

Abstract

Tennessee Williams's A Streetcar Named Desire shows layers of aspects in violence represented by the power struggles between Stanley and Blanche. As they were born and grown up in a completely different environment, they inevitably create a conflict and conflict with each other on everything. Namely, Blanche from the Southern nobility and Stanley from Polish emigrant working class inevitably come in conflict with each other. Patriarchal Stanley seeks the material amenities of life, and thinks of Blanche as a threatening person who destroys his family and his own community as well. In A Streetcar Named Desire, Blanche's illusory world consistently collides with Stanley's real world. To Blanche, the real world is just a series of sufferings such as ex-husband's sexual perversion and his suicide, the loss of Belle Reve, and the following sexual disorders. Thus, she excessively holds fast to her dreamy world to avoid the pains of the stern realties of life. On the other hand, to Stanley, nothing is more important than the material amenities of life and physical comfort. He destroys Blanche's sensitive fragile illusory world. And then drives her to despair physically and emotionally through his violence and brutality. In previous studies on A Streetcar Named Desire, the conflict between Stanley and Blanche has been summed up as ‘a clash of different civilizations.' Thus, Stanley's violence against Blanche has been regarded as legitimately defending modern American culture against the Southern nobility. Even his raping Blanche has been justified partially. But exactly speaking, Stanley's violent behaviors arise not from a noble cause of protecting modern civilization but from selfish snobbery. In this study, I investigated a diversity of aspects of patriarchal violence imposed by a male-dominated society through the power struggles between Stanley and Blanche in A Streetcar Named Desire. In fact, the violence is not merely a way of pushing out human's immediate feelings. Instead, it is a kind of tangible and intangible strategic arms of procuring hegemony, which contains a political undertone. The violence is a theme of modern or contemporary American plays including A Streetcar Named Desire.

참고문헌 (22)

  1. 강태경, "‘스탠리 코왈스키’의 미학", 정치학:A Streetcar Named Desire의 대안적 독서, 2002, pp.15(2), 1~36[DOI]
  2. 이형식, "미국연극에서 여성에게 가해진 폭력: A Streetcar Named Desire와 The Conduct of Life의 여성주의적 비교", 현대영미드라마, 16(2), pp.7~224 (2003), 한국현대영미드라마학회
  3. 정효숙, "『욕망이라는 이름의 전차』에서 나타난 성의 정치학", 한영논총, 10, pp.157~178 (2006)
  4. Adler, Thomas P., "A Streetcar Named Desire: The Moth and the Lantern" (1990), Twayne
  5. Bigsby, C. W. E., "Modern American Drama 1945-1990" (1992), Cambridge UP
  6. Boxill, Roger, "Tennessee Williams" (1987), Macmillan
  7. Bradley, Frank, "Two Transient Plays: A Streetcar Named Desire and Camino Real, In Tennessee Williams: A Casebook", pp.51~62 (2002), Routledge
  8. Corrigan, Mary A., "Realism and Theatricalism in A Streetcar Named Desire.”", Modern Drama, 19(4), pp.385~396 (1976)
  9. Crandell, George W., "Misrepresentation and Miscegenation: Reading the Racialized Discourse of Tennessee Williams's A Streetcar Named Desire", Modern Drama, 40(3), pp.337~346 (1997)
  10. Falk, Signi, "The Profitable World of Tennessee Williams", Modern Drama, pp.172~180 (1958)
  11. Fleche, Anne, "The Space of Madness and Desire: Tennessee Williams and Streetcar", Modern Drama, 38(4), pp.496~509 (1995)
  12. Ganz, Arthur, "Tennessee Williams: A Desperate Morality, In Tennessee Williams: A Collection of Critical Essays", pp.123~137 (1977), Prentice-Hall
  13. Hirsh, Foster, "A Portrait of the Artist: The Plays of Tennessee Williams" (1979), Kennikat
  14. Kolin, Philip C, "The Tennessee Williams Encyclopedia" (2004), Greenwood
  15. Kolin, Philip C, "“It's Only a Paper Moon”: The Paper Ontologies in Tennessee Williams's A Streetcar Named Desire", Modern Drama, 40(4), pp.454~467 (1997)
  16. Londré, Felicia Hardison, "A Streetcar Running Fifty Years, In The Cambridge Companion to Tennessee Williams", pp.45~66 (1997), Cambridge UP
  17. Londré, Felicia Hardison, "Tennessee Williams" (1979), Ungar
  18. Palmer, Barton R., "Hollywood in Crisis: Tennessee Williams and the Evolution of the Adult Film, In The Cambridge Companion to Tennessee Williams", pp.204~231 (1997), Cambridge UP
  19. Quirino, Leonard, "The Cards Indicates a Voyage on A Streetcar Named Desire, In Tennessee Williams's A Streetcar Named Desire", pp.61~77 (1988), Chelsea House
  20. Riddel, Joseph N., "A Streetcar Named Desire—Nietzsche Descending, In Tennessee Williams's A Streetcar Named Desire", pp.21~31 (1988), Chelsea
  21. Weales, Gerald, "Tennessee Williams, In American Writers: A Collection of Literary Biographies. Vol. 2", pp.375~401 (1974), Charles Scribner
  22. Williams, Tennessee, "A Sweet bird of Youth A Streetcar Named Desire The Glass Menagerie" (1977), Penguin

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