<蔡世英이야기>를 통해본 16세기 風流世態의 한 단면

Abstract

This dissertation is research about Yangban-Pyungryu(兩班風流) which is one of cultural appearance in Yi-dynasty, Korean old dynasty. Main data of this treatise is <Chaeseyeong-iyagi>. The result is as following. First, <Chaeseyeong-iyagi> is composed of conspiracy, trick and master's separation tear. That man forms sexual relation with Kisaeng does not mean that he is satiricaled. Onlookers' laugh wears inclination that look sympathetic feeling about government official who break up with Kisaeng, not that wear inclination that satirical master. Second, backing of this story was handled in this treatise. Jung-jong(中宗) King tried to purify moral depravity of Youn-san(燕山) king. Such control is unpractised properly. In connection with it Yangban(兩班) is doing amusements with official kisaeng, that is one of phenomena of Yangban-Pyungryu. cultural discourse of <Chaeseyeong-iyagi> is discussed. "Local manners that Yangban forms sexual relation with Kisaeng" and "Control of Government that prohibit such manners" collided each other in this story. This story is conjuring affection action with Yangban's official kisaeng positively with such social-cultural situation. Affirmative awareness about Yangban's affection is deep connection with Yangban-Pyungryu culture. Composition way of this story which was made of conspiracy, trick, separation tear was materialized in frame of Yangban- Pyungryu Culture, again materialized such frame firmly. Finally, Official Kisaeng is represented as means of Yangban's affection in <Chaeseyeong-iyagi>. Yangban-Pyungryu is enjoyed in commoner and man of low birth's sacrifice including official Kisaeng. This limit is assumed as the limit of Yangban-Pyungryu(風流) culture in 16th century in Korea.