三論學에 보이는 佛性의 문제 - 승조를 중심으로 -

Abstract

The topic of this article deals with a changes of Buddhatā(佛性)'s concept in Sanlun school(三論宗). This paper was written specially for Seng-chao(僧肇) and Dao-sheng(道生), Ji-zang(吉藏)'s thought. Through this research, I could get following conclusion. Dao-sheng(道生, 372-434) is regarded as having played a pioneering role in developing Buddhatā theory(佛性論) in the history of Chinese Buddhism. his life is in the situation that Xuan theory(玄學) and Nirvana theory(涅槃學) was popular. So he comes under the influence of Xuan theory and Nirvana theory. but his Buddhatā theory is include substantive-thin(實體的 思惟) in literary. Even though Seng-chao(僧肇,374-414?) was not found a actual example(for example concept of Buddhatā and so on) in Buddhatā theory, he concentrated his attention to concept of Buddhatā and his madhyamāpratipad theory(exactly 二諦中道論) succeed to Nāgārjuna(龍樹, 150-250)’s thought. The main features of Sanlun school(三論宗) is madhyamāpratipad-Buddhatā theory(中道佛性論). Ji-zang(吉藏, 549-623) completed the madhyamāpratipad-Buddhatā theory(中道佛性論) In time of examine in Sanlun school's literary, the madhyamāpratipad-Buddhatā theory is affected by Seng-chao's satyadvaya-madhyamāpratipad theory(二諦中道論) rather than Dao-sheng's In this point, We could think that it should to set a high value on a Seng-chaoꡑs thought in Buddhatā theory.