현대성의 이중성 - 양계초(梁啓超)와 왕국유(王國維)의 니체 수용(受容)을 중심으로

Abstract

I proposed that the acceptances and practices of Liangqichao and Wangguowei thought about Nietzsche philosophical thought in modern China. The acceptances and practices of pioneers like Liangqichao and Wangguowei had been focused on the modernity concepts or modernity critiques in Nietzsche philosophical thoughts. The backgrounds of the paper would use the generalized modernity theories, Nietzsche modernity thoughts and modernity and modernization concepts in modern China. The one examples of practices had been accepted by Liangqichao, and he had considered Nietzsche`s ‘superman’ model as the present China`s strongman that would have reign and raise the ‘strength nation’ and ‘wealth Chinese people’. But after WWⅠ, Liangqichao had abandoned Nietzsche`s ‘superman’ concepts and thoughts, because he had overlooked the war situations himself. Another modern Chinese pioneer Wangguowei had been impressed by Nietzsche`s aesthetic thoughts and tragedy ontology of his philosophical system. Wangguowei had believed in man`s soul salvation through man`s consolation and pursuits of aesthetics by Nietzsche`s beauty standards. In the conclusion, I Would suggest that first, it would be the possibilities of ‘superman’ concepts being accepted and practiced in the political thought perspective, second, it also would be the vulnerability as the salvation and consolation of Nietzsche`s aesthetic thoughts or concepts being accepted and practiced in the literary perspective, and third, it would been the conclusion that Nietzsche`s meanings in the 20th century China history be the results of area`s specific characteristics in the spirits and cultures.