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『솔로몬의 노래』(Songs of Solomon): 남부와 흑인성으로의 귀속

The Process Belonging to the Southern Blackness in Songs of Solomon

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This paper aims at analyzing Milkman's reintegration into the southern blackness of African American communal rites. As he seeks the past in a journey to the south, his geographical journey expands. His knowledge of the southern past gradually gives Milkman a sense of place in the African American culture, as well as a sense of belonging in the connectedness of the natural world. Another meaningful vehicle for his initiation occurs in the bobcat hunting scene in Shalimar where he experiences a spiritual transformation that puts him into contact with the natural world. The bobcat hunt, which provides Milkman with illumination and psychic clarity, echoes the cultural rituals of southern blackness. Milkman's re-immersion into the southern tradition of his ancestors enables him to gain an understanding of the nature of the language in which the African American vernacular is rooted in. In this milieu Milkman can enter into dialogue with the trees, the spirits, and the earth itself. Milkman is then prepared for the learning of southern blackness through encounters with Shalimar's landscapes, its communal subversive languages, and Shalimar children's ring games. Morrison's use of the traditional southern landscapes ultimately connects African Americans to their congenital places.

Abstract

This paper aims at analyzing Milkman's reintegration into the southern blackness of African American communal rites. As he seeks the past in a journey to the south, his geographical journey expands. His knowledge of the southern past gradually gives Milkman a sense of place in the African American culture, as well as a sense of belonging in the connectedness of the natural world. Another meaningful vehicle for his initiation occurs in the bobcat hunting scene in Shalimar where he experiences a spiritual transformation that puts him into contact with the natural world. The bobcat hunt, which provides Milkman with illumination and psychic clarity, echoes the cultural rituals of southern blackness. Milkman's re-immersion into the southern tradition of his ancestors enables him to gain an understanding of the nature of the language in which the African American vernacular is rooted in. In this milieu Milkman can enter into dialogue with the trees, the spirits, and the earth itself. Milkman is then prepared for the learning of southern blackness through encounters with Shalimar's landscapes, its communal subversive languages, and Shalimar children's ring games. Morrison's use of the traditional southern landscapes ultimately connects African Americans to their congenital places.

참고문헌 (12)

  1. Buell, Lawrence, "The Environmental Imagination: Thoreau, Nature Writing, and the Formation of American Culture" (1995), Harvard UP
  2. Out of Place: Geography, Ideology, and Transgression, "In Place", pp.1996, Cresswell, Tim.
  3. DuBois, W.E.B., "The Souls of Black Folk" (1990), Vintage Books
  4. Fultz, Lucille P., "Toni Morrison: Playing with Difference" (2003), U of Illinois P
  5. Holloway, Karla F., "Stephanie A. New Dimensions of Spirituality of the Novels of Toni Morrison" (1987), Greenwood P
  6. Kolodny, Annette, "The Land Before Her: Fantasy and Experience of the American Frontier", pp.1630~1860 (1984), U of North Carolina P
  7. Marks, Kathleen, "Toni Morrison's Beloved and The Apotropaic Imagination" (2002), U of Missouri P
  8. Morrison, Toni, "Song of Solomon" (1987), Penguin Books
  9. Page, Philip, "Dangerous Freedom: Fusion and Fragmentation in Toni Morrison's Novels" (1995), UP of Mississippi
  10. Rice, Herbert William, "Toni Morrison and the American Tradition: A Rhetorical Reading" (1996), Peter Lang
  11. Samuels, Wilfred D., "Toni Morrison" (1990), Twayne Publishers
  12. Scott, Joyce Hope, "Song of Solomon and Tar Baby: the subversive role of language and the carnivalesque.” Toni Morrison", pp.26~42 (2007), Cambridge UP

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