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[원어민]에 나타난 미국 다문화주의 비판

A Critical Approach to U. S. Multiculturalism in Native Speaker

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주제분류영어와문학

초록

This study aims to reassess U. S. multiculturalism in Chang-rae Lee’s Native Speaker. The protagonist of Native Speaker, Henry Park, struggles with non-belonging to American society as an outsider ethnic minority. There could be many reasons for his struggles, but I focused on U. S. multiculturalism. The main purpose of U. S. multiculturalism was originated at an educational level to understand racial and cultural diversity groups. U. S. multiculturalism accepts diversity as long as it does not threaten the white dominant structure. For immigrants, to establish an economically and socially stable position, they must overcome language barriers. As a native informant, Henry gathers information of John Kwang, a Korean American politician. Kwang’s downfall suggests that America is still not ready for a politician with an ethnic background. Henry is frustrated with America’s white supremacist ideology. His dream to be assimilated into white society is actualized by marrying Lelia, a language therapist. Their product of love is Mitt, whose death at age seven accelerates Henry’s alienation and makes it impossible to overcome ethnic, racial, and language barriers. After his reconciliation with Lelia, Henry decides to help multiethnic children with speech difficulties. He embraces all multicultural native and non-native speakers.

Abstract

This study aims to reassess U. S. multiculturalism in Chang-rae Lee’s Native Speaker. The protagonist of Native Speaker, Henry Park, struggles with non-belonging to American society as an outsider ethnic minority. There could be many reasons for his struggles, but I focused on U. S. multiculturalism. The main purpose of U. S. multiculturalism was originated at an educational level to understand racial and cultural diversity groups. U. S. multiculturalism accepts diversity as long as it does not threaten the white dominant structure. For immigrants, to establish an economically and socially stable position, they must overcome language barriers. As a native informant, Henry gathers information of John Kwang, a Korean American politician. Kwang’s downfall suggests that America is still not ready for a politician with an ethnic background. Henry is frustrated with America’s white supremacist ideology. His dream to be assimilated into white society is actualized by marrying Lelia, a language therapist. Their product of love is Mitt, whose death at age seven accelerates Henry’s alienation and makes it impossible to overcome ethnic, racial, and language barriers. After his reconciliation with Lelia, Henry decides to help multiethnic children with speech difficulties. He embraces all multicultural native and non-native speakers.

참고문헌 (19)

  1. 고양성, 노종진, "이창래의『네이티브 스피커』와『제스츄어 인생』에 나타난 등장인물의 존재의식과 정체성", 영어영문학연구, 47(2), pp.143~165 (2005), 한국중앙영어영문학회
  2. 박보량, "『제스처 라이프』(A Gesture Life): 이민사회 속에서의 하타의 정체성 모색", 미국소설, 2(2), pp.127~149 (2005)
  3. Caws, Peter, "Identity: Cultural, Transcultural, and Multicultural in : Multiculturalism: A Critical Reader", pp.371~387 (1994), Blackwell
  4. Chae, Youngsuk, "Politicizing Asian American Literature: Towards a Critical Multiculturalism" (2008), New York & London
  5. Chen, Tina, "Impersonation and Other Disappearing Acts in Native Speaker by Chang-rae Lee", Modern Fiction Studies, 48(3), pp.637~667 (2002)
  6. Corley, Liam, "Just Another Ethnic Pol: Literary Citizenship in Chang-rae Lee’s Native Speaker", Studies in the Literary Imagination, 37(1), pp.61~82 (2004)
  7. Cowart, David, "Trailing Clouds: Immigrant Fiction in Contemporary America" (2006), Cornell University Press
  8. Goldberg, David Theo, "Multiculturalsim: A Critical Reader" (1994), Blackwell
  9. Huang, Betsy, "Citizen Kwang: Chang-rae Lee’s Native Speaker and the Politics of Consent", Journal of Asian American Studies, pp.243~269 (2006)
  10. Johnson, Sarah Anne, "The Very Telling: Conversations with American Writers" (2006), University Press of New England
  11. Kim, Daniel Y., "Do I, too, Sing America?: Vernacular Representations and Chang-rae Lee’s Native Speaker", Journal of Asian American Studies, pp.231~260 (2003)
  12. Lee, Chang-rae, "Native Speaker" (1995), Riverhead Books
  13. Lee, Rachel C., "Reading Contests and Contesting Reading: Chang-rae Lee’s Native Speaker and Ethnic New York", MELUS, 29(3), pp.341~352 (2004)
  14. Ludwig, Sami, "Ethnicity as Cognitive Identity: Private and Public Negotiation in Chang-rae Lee’s Native Speaker", Journal of Asian American Studies, pp.221~242 (2007)
  15. Narkunas, J. Paul, "Surfing the Long Waves of Global Capital with Chang-rae Lee’s Native Speaker: Ethnic Branding and the Humanization of Capital", Modern Fiction Studies, 54(2), pp.327~352 (2008)
  16. Omi, Michael, "Racial Formation in the United States From the 1960s to the 1980s" (1986), Routledge
  17. Warner, Lauren Berlantand Michael, "Introduction to ‘Critical Multiculturalism’ in : Multiculturalism: A Critical Reader", pp.107~114 (1994), Blackwell
  18. Wong, Sau-ling, "Reading Asian American Literature From Necessity to Extravagance" (1993), Princeton University Press
  19. Yoo, Jane, "Cultural Alienation and the Asian American Chang-rae Lee, Native Speaker", Asian American Policy Review, 14, pp.57~60 (2005)

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