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G. M. 홉킨스의 생태신학

G. M. Hopkins’ Ecological Theology

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The purpose of this paper is to analyze the ecological contents of Gerard Manley Hopkins’ nature poems based on theology. Christianity has been well known for deep anthropocentricity. Such anthropocentric contents can be found in Hopkins’ poems, especially in “God’ Grandeur” and “Hurrahing in Harvest.” Nature is created for human beings, and its own significance is brought to completion by human existence. This is originally from “Genesis” in The Bible. God made man superior to nature and also allowed him to care for it. This means nature is created by God’s providence and human beings should take responsibility for nature. In “Binsey Poplars,” Hopkins points out this responsibility and shows his deep sorrow for people failing to carry out. Hopkins finds nature will never recover its original state once it is fallen. Therefore his poems become drastically pessimistic and gloomy. In “Ribblesdale,” nature’s economy is totally collapsed and yet human beings are selfish and corrupt. Hopkins takes it a sign of the Apocalypse. Hopkins figures a cosmic catastrophe without any salvation in “Spelt from Sibyl’s Leaves.” There, mankind and nature end together and the world is disassembled. Hopkins’ apocalyptic mood gives a practical warning about the future of human beings on the earth. Because of his resolute belief in theology, his ecologic vision is quite tense and desperate.

Abstract

The purpose of this paper is to analyze the ecological contents of Gerard Manley Hopkins’ nature poems based on theology. Christianity has been well known for deep anthropocentricity. Such anthropocentric contents can be found in Hopkins’ poems, especially in “God’ Grandeur” and “Hurrahing in Harvest.” Nature is created for human beings, and its own significance is brought to completion by human existence. This is originally from “Genesis” in The Bible. God made man superior to nature and also allowed him to care for it. This means nature is created by God’s providence and human beings should take responsibility for nature. In “Binsey Poplars,” Hopkins points out this responsibility and shows his deep sorrow for people failing to carry out. Hopkins finds nature will never recover its original state once it is fallen. Therefore his poems become drastically pessimistic and gloomy. In “Ribblesdale,” nature’s economy is totally collapsed and yet human beings are selfish and corrupt. Hopkins takes it a sign of the Apocalypse. Hopkins figures a cosmic catastrophe without any salvation in “Spelt from Sibyl’s Leaves.” There, mankind and nature end together and the world is disassembled. Hopkins’ apocalyptic mood gives a practical warning about the future of human beings on the earth. Because of his resolute belief in theology, his ecologic vision is quite tense and desperate.

참고문헌 (24)

  1. 강규한, "생태비평: 자연문학의 변주인가, 문학연구의 새로운 지평인가", 안과밖:영미문학연구, (22), pp.297~314 (2007), 영미문학연구회
  2. 강성열, "구약성서의 시간과 종말, 그리고 생태학", 한국기독교신학논총, (30), pp.9~50 (2003), 한국기독교학회
  3. 김영남, "홉킨스의 자연시 생태론적 읽기", 영어영문학연구, 50(2), pp.91~108 (2008), 한국중앙영어영문학회
  4. 김영남, "홉킨스 시의 생태론적 변전", 영어영문학연구, 51(3), pp.81~99 (2009), 한국중앙영어영문학회
  5. 김원중, "일그러진 세상 품기-G. M. 홉킨스의 생태시학", 19세기 영어권 문학, 11(1), pp.59~81 (2007), 19세기영어권문학회
  6. 송용구, "에코토피아와 생태시", 통합연구, 15(2), pp.81~124 (2002)
  7. 이종성, "창조신앙과 생태신학", 한국기독교연구논총, 11, pp.212~262 (1990)
  8. Attfield, Robin, "Christian Attitudes to Nature", Journal of the History Ideas, 44(3), pp.369~386 (1983)
  9. Bump, Jerome, "Hopkins’ Response to Nature: An Ecological Quest, In Studies In Relevance: Romantic and Victorian Writers in 1972", pp.150~168 (1973), Arkansas State U
  10. Birch, Charles, "Liberation Life: Contemporary Approaches to Ecological Theology" (1990), Orbis Books
  11. Constantini, Mariaconcetta, "“Strokes of havoc”: Tree-Felling and the Poetic Tradition of Ecocriticism in Manley Hopkins and Gerard Manley Hopkins", 46(4), pp.487~509 (2008)
  12. Day, Brian J, "Hopkins’ Spiritual Ecology in “Binsey Poplars”", Victorian Poetry, 42(2), pp.181~194 (2004)
  13. Egleton, Terry, "The Egleton Reader" (1998), Blackwell Publishers
  14. Garrard,Greg, "Ecocriticism" (2004), Routledge
  15. Harris,Daniel A, "Inspirations Unbidden:The"Terrible Sonnets"of Gerard Manley Hopkins" (1982), California UP
  16. Hopkins, Gerard Manley, "The Poems of Gerard Manley Hopkins" (1967), Oxford UP
  17. Christopher Devlin, S.J, "The Sermons and Devotional Writings of Gerard Manley Hopkins" (1959), Oxford UP
  18. Muller, Jill, "Gerard Manley Hopkins and Victorian Catholicism: a Heart in Hiding", pp.2000
  19. Nixon, Jude V, "Fathering Graces at Hampstead: Manley Hopkins’ “The old Trees” and Gerard Manley Hopkins’ “Binsey Poplars”", Victorian Poetry, 44(2), pp.191~211 (2006)
  20. Parham, John, "Green Man Hopkins: Gerard Manley Hopkins and Victorian Ecological Criticism", Nineteenth-Century Contexts, 25(3), pp.257~276 (2003)
  21. Sulloway, Alison G, "Gerard Manley Hopkins and the Victorian Temper" (1972), Columbia UP
  22. Moore North, "The Nature of Art, Nature, and Human Nature in Hopkins’s Poetry, In Vital Candle: Victorian and Modern Bearings in Gerard Manley Hopkins", pp.61~78 (1984), Wateroo UP
  23. Saint Joshep, "The New American Bible" (2004), ST Pauls
  24. White, Lynn Jr, "The Historical Roots of Our Ecologic Crisis, In Ecocriticism Reader: Landmarks in Literary Ecology", pp.3~14 (1996), Georgia UP

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