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『실낙원』에 나타난 사탄의 정체성 분석

Analysis of Satan’s Identity in Paradise Lost

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주제분류영어와문학

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This study is to analyse Satan’s identity in Paradise Lost by examining his dialogues, focusing on his wickedness and his hidden conscience. Chapter II deals with Satan who is called Lucifer as a head of angels but starts a war to compete with God because of his jealousy about God’s omnipotence and dignity. Satan suffers a defeat and falls into a hell without submission to God but he acknowledges his own arrogance and fault in the back of his mind. Chapter III treats Satan who tempts the first human to violate God’s command and eat the fruit of the Tree of Knowledge, by which human comes to be expelled from paradise and get the punishment of ‘death’. But Satan’s conscience feels troubled for a little while at the moment he arrives at Eden. Chapter IV takes Satan for the symbol of wickedness because he enjoys doing evils and even tries to derive vice from virtue as a pastime. Satan even orders ‘sin’ and ‘death’ to kill human but predicts man comes to hit Satan’s head someday. Satan as a main culprit has wicked pride, foolish bellicosity, bad obstinacy and the ability to deceive but his hidden conscience which regrets his own faults and recognizes his wrong pride gives a kind of hope that he may return to Lucifer through repentance and submission to God in the future.

Abstract

This study is to analyse Satan’s identity in Paradise Lost by examining his dialogues, focusing on his wickedness and his hidden conscience. Chapter II deals with Satan who is called Lucifer as a head of angels but starts a war to compete with God because of his jealousy about God’s omnipotence and dignity. Satan suffers a defeat and falls into a hell without submission to God but he acknowledges his own arrogance and fault in the back of his mind. Chapter III treats Satan who tempts the first human to violate God’s command and eat the fruit of the Tree of Knowledge, by which human comes to be expelled from paradise and get the punishment of ‘death’. But Satan’s conscience feels troubled for a little while at the moment he arrives at Eden. Chapter IV takes Satan for the symbol of wickedness because he enjoys doing evils and even tries to derive vice from virtue as a pastime. Satan even orders ‘sin’ and ‘death’ to kill human but predicts man comes to hit Satan’s head someday. Satan as a main culprit has wicked pride, foolish bellicosity, bad obstinacy and the ability to deceive but his hidden conscience which regrets his own faults and recognizes his wrong pride gives a kind of hope that he may return to Lucifer through repentance and submission to God in the future.

참고문헌 (19)

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  2. 밀턴, 존, "실낙원" (2015), 동서문화사
  3. 밀턴, 존, "실낙원" (2000), 타임기획
  4. 박우수, "T.S. Eliot의 Milton 비평: Petrus Ramus의 논리, 수사학과 ‘감수성의 분열’ 문제를 중심으로", 영어영문학연구, 36, pp.121~141 (1995)
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  6. 타이슨, 로이스, "비평이론의 모든 것" (2004), 앨피
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  8. Broadbent, J. B., "Milton’s Epic Poetry", pp.132~156 (1967), Cox & Wyman Ltd
  9. Bush, Douglas., "Milton: Paradise Lost", pp.109~120 (1966), Prentice-Hall, Inc
  10. Guillory, John, "Poetic Authority: Spenser, Milton, and Literary History" (1983), Columbia UP
  11. Hanford, James Holly, "Milton Criticism", pp.143~168 (1969), Collier Books
  12. Martz, Louis L., "Milton: Paradise Lost" (1966), Prentice-Hall, Inc
  13. Milton, John, "Paradise Lost" (1961), Prentice Hall, Inc
  14. Newlyn, Lucy., "Paradise Lost and the Romantic Reader" (2001), Clarendon Press
  15. Nicolson, Marjorie Hope, "John Milton: a reader’s guide to his poetry" (1965), Farrar, Straus and Goroux
  16. Patrides, C. A., "The Age of Milton", pp.170~196 (1980), Manchester UP
  17. Potter, Lois, "A Preface to Milton" (1989), Longman
  18. Steadman. John M., "The Hill and the Labyrinth" (1984), U of California P
  19. Stoll, Elmer Edgar, "Milton Criticism", pp.211~224 (1969), Collier Books

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