키츠: 소극적 수용력을 통한 치유자
Keats: Healer through Negative Capability
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This study aims to investigate how Keats’s “Negative Capability” affected Keats’s anxiety over his identity and shaped his concept of a poet-healer’s role. I try to focus on receptive sympathy ability, rather than the submission of the self and the extinction of identity, in the Negative Capability theory. Keats saw poetry as a potentially healing agent and a poet as a type of healer to humankind after he agonized over his own difficult problems and the sufferings of the world. He gave up the practice of medicine for poetry shortly after he gained licensure as an apothecary. However, he continued to see the poet and the medical worker as related. His medical experience helped to shape his concept of the poet’s role as a healer. Apollo the god embodied the hope of healing by sympathetic power in Hyperion. However, Keats couldn’t finish the poem because of the limited capacity of a god-hero to experience the suffering of humans. He was forced to find an alternative hero in the poet-healer of The Fall of Hyperion and expressed the role of a poet as a sage, a humanist, a physician to all men. Keats was able to reach deeper sympathy in uncertainty and extend the role of sympathy and healing into a poet as well as a physician through his private medical experience.
Abstract
This study aims to investigate how Keats’s “Negative Capability” affected Keats’s anxiety over his identity and shaped his concept of a poet-healer’s role. I try to focus on receptive sympathy ability, rather than the submission of the self and the extinction of identity, in the Negative Capability theory. Keats saw poetry as a potentially healing agent and a poet as a type of healer to humankind after he agonized over his own difficult problems and the sufferings of the world. He gave up the practice of medicine for poetry shortly after he gained licensure as an apothecary. However, he continued to see the poet and the medical worker as related. His medical experience helped to shape his concept of the poet’s role as a healer. Apollo the god embodied the hope of healing by sympathetic power in Hyperion. However, Keats couldn’t finish the poem because of the limited capacity of a god-hero to experience the suffering of humans. He was forced to find an alternative hero in the poet-healer of The Fall of Hyperion and expressed the role of a poet as a sage, a humanist, a physician to all men. Keats was able to reach deeper sympathy in uncertainty and extend the role of sympathy and healing into a poet as well as a physician through his private medical experience.
참고문헌 (27)
- 오복남, "키츠의 “소극적 능력”과 『하이페리언』에 드러난 정치의식", 영어영문학연구, 57(2), pp.187~205 (2015), 한국중앙영어영문학회[DOI]
- 조희정, "『이자벨라』에 투영된 키츠의 현실 인식과 시 쓰기", 영어영문학연구, 53(3), pp.311~332 (2011), 한국중앙영어영문학회[DOI]
- Bate, Walter Jackson, "John Keats" (1979), Chatto & Windus
- Butler, Marilyn, "Romanticism, Rebels and Reactionaries" (1981), Oxford UP
- Cox, Jeffrey N., "Poetry and Politics in the Cockney School; Keats, Shelley, Hunt and their Circle" (1998), Cambridge UP
- De Man, Paul, "Paul de Man: in Critical Writings, 1953-1978", pp.181~191 (1989), Minnesota UP
- Goellnicht, Donald, "The Poet-Physician: Keats and Medical Science" (1984), Pittsburgh UP
- Gradman, Barry, "Metamorphosis in Keats" (1980), New York UP
- Hayden, John O., "Romantic Bards and British Reviewers: A Selected Edition of the Contemporary Reviews of the Works of Wordsworth, Coleridge, Byron, Keats and Shelley", pp.317~323 (1976), Nebraska UP
- Holstein, Michael E., "Keats: The Poet-Healer and the Problem of Pain", Keats-Shelley Journal, 36, pp.32~49 (1987)
- Keats, John, "The Letters of John Keats, 2 vols" (1958), Harvard UP
- Keats, John, "Keats: The Complete Poems" (1989), Longman
- McGann, Jerome, "The Romantic Ideology; A Critical Investigation" (1983), Chicago UP
- Mishra, Prashant, "Negative Capability and the Problem of Pain: Keats’s Theory and Practice", The Atlantic Literary Review, 9(1), pp.24~31 (2008)
- Mulrooney, Jonathan, "How Keats Falls", Studies in Romanticism, 50, pp.251~273 (2011)
- Ou, Li, "Keats and Negative Capability" (2009), Continuum International Publishing Group
- Pfahl, Linda von, "The Ethics of Negative Capability", Nineteenth-Century Contexts, 33(5), pp.451~466 (2011)
- Robinson, Polly, "‘Physician to all Men’?—The Influence of Keats’s Medical Training", Keats-Shelley Review, 20, pp.32~43 (2006)
- Roe, Nicholas, "Keats and History" (1995), Cambridge UP
- Roe, Nicholas, "John Keats and the Culture of Dissent" (1997), Clarendon Press
- Rohrbach, Emily, "Reading Keats, Thinking Politics: An Introduction", Studies in Romanticism, 50(2), pp.229~237 (2011)
- Sharp, Ronald A., "Keats, Skepticism, and the Religion of Beauty" (1979), Georgia UP
- Trott, Nicola, "Keats and the Prison house of History in Keats and History", pp.262~279 (1995), Cambridge UP
- Ulmer, William A., "Negative Capability: Identity and Truth in Keats", Romanticism, 25(2), pp.169~179 (2019)
- Ward, Aileen, "John Keats: The Making of a Poet" (1963), Mercury Books
- Watkins, Daniel P., "Keats’s Poetry and the Politics of the Imagination" (1989), Associated UP
- Ziegenhagen, Timothy, "Keats, Professional Medicine, and the Two Hyperions", Literature and Medicine, 21(2), pp.281~305 (2002)
