『格致藁ㆍ儒略』에 관한 考察

Abstract

1. Objectives This study is purposed to find Lee Je-Ma’s thoughts and intention proposed in the Gyukchigo(格致藁)ㆍYuryak(儒略) 2. Methods It was researched through comparative and overall study on Gyukchigo(格致藁)ㆍYuryak(儒略). 3. Results and Conclusions (1) On the assumption of AffairsㆍMindㆍBodyㆍObjects(事心身物) as the principle of existence and correlation, there are basic dualistic structure such as ‘Il(一)’(individual level) and ‘Man(萬)’(universal level) for explanation of Gyukchigo(格致藁)ㆍYuryak(儒略). (2) Human who easily have individual inclination of mind(privateㆍdissolutenessㆍidlenessㆍdesire) and wickedness (stinginessㆍextravaganceㆍidlenessㆍfraud) are the being making individual ethics of behavior by earnestnessㆍintelligenceㆍcapabilityㆍdiligence(誠慧能勤) and universal ethics by WisdomㆍProprietyㆍJusticeㆍHumanity(智禮義仁) through devotionㆍrightㆍpracticeㆍconcentration of mindㆍheartㆍbodyㆍpower. (3) Human in the world having individual immanent psychological four element(意慮膽志) and universal expressional four element(聽視言貌) are under a bias toward wickedness because of inclination of mind. So extending of individual ethics of behavior and completion of universal ethics are essential and indispensable. (4) The final aim of human being in the universe is bringing universal ethics of behavior(WisdomㆍProprietyㆍJusticeㆍHumanity(智禮義仁)) to perfection. (5)Devotionㆍrightㆍpracticeㆍconcentration(誠正修一) of mindㆍheartㆍbodyㆍpower(意心身力) are developmental notions of earnestnessㆍintelligenceㆍcapabilityㆍdiligence(誠慧能勤), essential individual ethics for living in the world, and preceding element for moral edification, social behavior and administration of the state.